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1) fair enough, I was focusing on the original post; 2) disagree, the bar might be a pretty public place, so being allowed in is just the default; or they might have been personally allowed in, but is treated as the butt of jokes; 3) is it? "most" is pretty big group. If you take issue, we can replace it with "tankie". Also, does it really matter whether the motivations are racial or not? Mass murder is still mass murder, regardless of motivations. Still, I feel like you are missing my main point. Having a Nazi, even if an obvious one, isn't enough for a bar to be nazified. It might be the trigger for that, but it might not. I argue that this "nazification process", which mirrors the "degeneration" process in libertarian literature, isn't a binary thing that should be treated this reductively. |
If an establishment is aware of Nazis in their ranks and they aren’t condemning them, then they’re supporting them by way of not removing them. It’s the paradox of tolerance at play.
I don’t want to really derail into different aspects of communism, just want to say that most communists I’ve met or been exposed to only believe in violent revolution if peaceful revolution isn’t an option. Again, this isn’t, to me, an equivalent to the violent beliefs of Nazism.