[dpark]

> If you read…

Nah. I will decline to (re)read several hundred pages to try to find the answer you cannot provide.

You didn’t even answer my straightforward question about what you meant with your seeming homosexuality-pedophilia link.

> If you chose to fornicate you’re sinning.

Then can I assume you support gay marriage?

[aetherspawn]

It’s not like people don’t know the references, they just don’t want to engage in a public argument with you.

Old Testament: Lev 18:22, Gen 19:1-7, Judges 19:22-23, Jude 7:7

New Testament: 1 Cor 6:9, Romans 1:26-27

And your accusation about Hypocrisy in eating pork etc:

Laws of Moses superseded: Gal 3:23-25, Romans 10:4, Col 2:14, Col 2:16-17, Romans 6:14-15

by New Testament principles: Acts 15:28,29 and Acts 10:9-16

[dpark]

And what about this?

Luke 6:34–35 - And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.

I hear a lot of anti gay preaching but no preaching against charging interest. Cafeteria Christianity indeed.

It is also super weird to hear Christians say that the Old Testament is superseded but then keep quoting it when it’s convenient.

[aetherspawn]

If you lend without expecting repayment, it’s charity. Here he encourages people to lend money to people who cannot pay them back (ie to poor people to clear their debt) and he will personally pay you back. Luke 14:12-14, Matt 25:34-46; the latter explains someone’s obligation to help someone in dire need.

The law against charging interest was under Moses’ law so it was abolished along with the rest when Jesus died. Useful principles added, covering not interest specifically, but condemning greed (which is foundational to late stage capitalism…); 1 Tim 6:10, Matt 6:24

[dpark]

Indeed. Lending without expecting any repayment would not be lending. It would be giving. This could be interpreted as a call to generosity. Plain reading seems to rule out interest though. (The more nuanced reading seems to rule out lending at all.)

There are plenty of other examples of modern Christians picking and choosing though. Starting with ignoring the above call to charity (if we read it that way). There are many calls to give freely, yet most modern Christian’s are content with pretty minor giving overall. Or we could talk about how “turn the other cheek” aligns with the distinct non-pacifism that permeates modern Christianity. Or we could talk about taking oaths, divorce, head coverings by women in church, embrace of community property. Etc.

Christian scholars regularly debate how to interpret portions of the Bible. I’m not sure what they are doing if it’s clear and easy to adhere to.