[DiscourseFan]

I have to disagree here. The split is not incidental, and studying medieval/ancient philosophy naturally means that you are going to concern yourself with Ontology, which is expressely ignored by the “analytic” tradition. If you come to ancient philosophy through your typical post-quinian formal reasoning education, you are going to view such ontology with the weight of thousands of years of translation which you will not realize contains its own tradition and its own truth. You will be stuck in a very narrow, and, frankly, uncritical interpretation. It was Hegel’s fundamental insight (into Kant) that any epistemology fundamentally requires the enclosure of the problem of ontology; that, on account of the schema, the entire Critique of Pure Reason is such an enclosure—-but we cannot genuinely go beyond such an enclosure if we view everything from within it, ie “analytically.”