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by cauch
21 days ago
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I think, for me, the thing is that when you do basic ML, you discover that ML will very often find data pattern that fit the goal but does not correspond to a real mechanism. So, I think there is a flaw in the logic of saying that human text have a pattern of "consciousness mechanism" and therefore LLM will learn "consciousness mechanism" in order to return sentence continuation that is convincing.
There is probably tons of data pattern that LLM can learn from to be able to reproduce a sentence continuation that is convincing without having to learn the specific mechanism that is "conscious". For me, one element that shows it is the case is the absence of world model (or "human-like" world model) despite the fact that the sentence continuation is convincing. If indeed the only way to produce sentence continuation convincingly would be by "simulating a brain", then it would not explain the first LLM from several years ago (before the extra layers of RLHF, ...). They were able to have quite convincing conversation on a lot of non-trivial aspect, and yet failed on some aspects that should have been basic for a system that would have been trained to work like a human brain. It shows that it is possible to "cleverly disguise examples of sentence continuation" without having to build elements that one expect on a conscious being. |
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Understanding is not consciousness.
Their training is all about understanding. There is nothing in their architecture or training that credibly optimizes for rich self-awareness.
Given non-persistent experience, non-continuous operation, no ability to build up generalizations and aggregate experience of their own self-awareness over time, they seem to be structurally designed to not have consciousness.
This is a case where acting is very credible. Understanding of other's consciousness, in a functional and third party sense, isn't a substrate for personal experience.
In stark contrast, humans develop consciousness gradually over continuous time with persistent aggregation of experience. By the time we can recognize our own consciousness in the abstract, and reason about it, we have had it for some time.