| > If you put a GPL C program through Emscripten to run in a browser the output doesn't include the original C code but it's surely a derivative work. Because it does include content from the original work -- this is just a translation, and isn't comparable to how LLMs work. > To me the answer is simply that humans are special. I don't disagree, but I also view LLMs as tools that extend human capacities and not autonomous entities unto themselves. LLMs are still just software, and can't really be regarded as anything other than instruments that humans use to broaden their capacity to see, appreciate, understand, and draw on that experience in what they create. > That may seem remarkably unfair to the machines, or like a cop-out. No, it's unfair to the humans. The machines are just tools that they use. The "double standard" is really a set of inconsistent standards applied to the same underlying moral agents. > After all, if you want to treat a machine exactly like a human who learns from prior art to create new art, then the ownership of the new art would also belong to the machine. Not to the person who prompts it. No, it always belongs to the person who prompts it. The machine is not a conscious entity, bears no intentions, and has no capacity to act on its own initiative. The machine is always just a tool that extends human capacity, as all machines always have. For a good comparison here, we've never not credited a photographer as the author of a photograph. But the photographer is in a sense merely prompting the camera by framing the shot, selecting the exposure, adjusting the lighting, etc. -- the hard work in actually creating the photograph is being done by the camera itself, with the photographer playing no role in directly constructing the final image, and with the many of the qualities of the final image being determined by pre-existing features of the camera's functional design and components that the photographer also played no role in defining, apart from choosing which camera to use. LLMs are like cameras in this way. And the fact that they rely on external data for model training no more disclaims the user as the author of the resulting work than looking things up in a dictionary or encyclopedia does the same for the author of an essay. |
I agree with the framing of the AI as a tool not an autonomous entity. The thing is, to me, it is exactly that framing that makes it so the use of that tool means "copying" more than it means "learning and taking inspiration and creating new art", because who is doing the learning and being inspired? The person who types "make me a 3d arena FPS" certainly didn't do any learning from the Quake source code. The AI itself, being just a program, can't take credit.
I think of a trained AI like a lossy, highly compressed copy of its training data set. AI companies charge access to decompress targeted pieces of that copy and the lossiness makes that decompression interesting and "new". But normally I can't charge for access to other people's stuff even if the access is highly lossy, like a camcorder bootleg.