| > But I don't think there is any sort of fundamental barrier that prevents us from building appropriately constrained LLM-based systems. This iteration of the tech, I agree. In future iterations that use intensive persuasion techniques, who can say? > Which isn't to say that the US legal system's definition of copyright is the morally correct one. The US legal system's definition of copyright is the morally correct one, though, because it is codified law. Immoral laws eventually get overturned, but until then it is the rule because the collective we says so right now. What is the derivative work of an AI response? Who is the creator making its derivative works? The AI is not an entity, it is a software engine operating over an obfuscated index. Beyond the muddiness of copyright, there is the question of human flourishing. How the heck would you train children and adolescents on the responsible use of AI? The current UX, the "friend computer"-themed REPL, is chock-a-block with moral hazards. Loss of privacy and profiling, fostering undue trust, emotional dependence and manipulation. Like, I get that you're invested in the industry, but we should condemn this tech. |
I was not talking about the output of models.
I'm referring to the model itself. The `.ckpt` file is clearly transformative wrt its training set. Or, at least, substantially more transformative than other things that have long received fair use protection.
> Like, I get that you're invested in the industry
On the contrary, I'm invested quite heavily in the exactly opposite hypothesis -- that the ChatGPT/Claude/Gemini UX you're referring to is not fit-for-purpose.
> How the heck would you train children and adolescents on the responsible use of AI?
By teaching them how it works, how it doesn't work, and to think of it as a unit of computation rather than an anthropomorphic entity.