[mike_hearn]

Thanks. I respect Christianity and feel it has a lot to contribute to the topic of AI, even if not like this, but I'm not a Catholic.

I haven't read the other chapters so will take you at your word about what they say and the Christian agenda in them.

It's tempting to describe the sort of politics in chapter three as US politics because that's roughly where it kicked off first, but there's nothing US specific about it. Leftism has always been a very globally consistent set of beliefs. We wouldn't describe communism as British politics, for example, even though Marx developed his beliefs while living in London and wrote in a British context (Das Kapital is full of references to Parliament and living conditions in 19th century Britain).

What I'd really like to see from the Vatican is engagement with the question of consciousness, and why AI should or should not be considered something with rights. I think a lot of people view this question as obvious but when I studied it, I ended feeling that it's neither obvious nor something that can be answered from first principles. A bit like animal rights, a principled answer essentially requires some kind of religious grounding.