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by thuridas 17 days ago
Note that, as anybody, the Catholic Church may have is bias.

For example. Their dualist view of the world makes them see AI as something very different from human intelligence. So, without having read it, the church may negate that it could be at human level. A few years ago that would negate that computers could be creative because they do not have a soul.

Anyway, kudos for focussing on the important issues and the impact on human.(And less on sex)

2 comments

I have yet to read the whole thing - but I agree that the Church's view of intelligence is not to the level of sophistication needed to counter the Valley's pantheistic view of intelligence. I think that is because of how Aquinas was utilized to counter the Reformation. That being said, I don't believe that such a view cannot be elaborated, it will just take time. The key is embodiment, wherein how we view sex ends up being incredibly important because it necessarily relates to how we take on flesh to begin with. Once sex is divorced from procreation (and vice-versa), intelligence is divorced from humanity. It's very relevant - but the culture of dehumanization is so deeply rooted today that it's difficult to be productive when tackling that dehumanization via sex.
Fwiw the teaching of the church is that (today's) AI isn't at a human level because human intelligence is something that we experience whereas artificial intelligence seems to be merely a sophistication in performing tasks.

This week's encyclical didn't go into this. Last year's "Doctrinal Note" (less authoritative) did though: https://www.vatican.va/roman_curia/congregations/cfaith/docu...

and I did a write-up on it here: https://twitchard.github.io/posts/2025-06-28-the-catholic-ch...