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by pyrale 35 days ago
I guess the issue is that, on average, our society looks more like Phillip Morris or Meta than it looks like a school or an hospital. And, most of all, the people our society promotes to steer itself tend to be the kind that thrives at Meta rather than in a school.
2 comments

There are always more people who might use your help, or at least your kind word. Most often they are right next to you.

Maybe producing even more things is not what's worth doing. But doing more than just passively watch the world pass by is quite definitely a worthy goal. (If one cares about reducing the suffering of sentient beings, that is. If one doesn't, one can just sit and strive not to do anything.)

To be more precise, the late stage capitalism phase we are in has designed itself around destroying anything that contributes to society.

Nothing can exist without making a profit. If there is something that is useful, our system makes sure it will be exploited for maximum profit which will in turn destroy that very things.

The people leading this society right now sincerely believe that empathy is the fundamental weakness of our civilization, and introspection is something to be avoided as much as possible. I believe our state of affairs stems from those two propositions.
I believe in local societies. Very few of us are in a position to affect things at a global scale.

If you want to change your world, demonstrate empathy in your very small, very local society. I'll try to do better in my small world, too. Maybe some day your little society will extend out to touch my little society. Let's hope that together they would form a bigger bubble where empathy is a strength.

And much of our society believes those two things. You see it every day watching people interact in public with a sense of extreme entitlement. Toxic individualism.
I have spent my entire adult life getting paid for a particular skillset. At the same time I have donated that skillset to family, friends, neighbors, and strangers. Every single time I have been paid for my skillset I have guaranteed that the results of my labor were reusable by everyone on the planet, not just the party paying me.

I am a very devout capitalist. I believe very deeply in contributing to society. I don't think I am that unusual in this respect. I see people acting very capitalistic to operate community gardens with the maximum margins. I see highly trained experts volunteer as educators. I see well-paid doctors and lawyers raking up leaves for their neighbors. I see accountants freelancing to keep the blind center afloat.

There is a lot of greed in the world. I don't deny it. I confess it in myself. But there are a lot of people doing a lot of good as well. If you're feeling discouraged about the dimmer side of human nature, start up something bright and wholesome and be amazed at how many people flock to help you. Surround yourself with these people. If you don't feel you have the energy to start your own thing, be one of the people who flock to somebody else's bright efforts.

What kind of world do you want to live in? Spend your effort building that world. (Even if it takes a lot of effort.)

> am a very devout capitalist. I believe very deeply in contributing to society. I don't think I am that unusual in this respect. I see people acting very capitalistic to operate community gardens with the maximum margins. I see highly trained experts volunteer as educators. I see well-paid doctors and lawyers raking up leaves for their neighbors. I see accountants freelancing to keep the blind center afloat.

Charity won't save us, and all these "good" and "moral" people actively resist any change that could actually solve systemic issues, like progressive tax.

Charity is the only thing that can save us. Tax is just a different take on charity. We all agree to pay into the community chest to provide for a pubic commons. Resistance to progressive tax is resistance to a type of charity. One important difference between charity and tax is who gets to decide on how it is spent.

If charity won't save us taxes never will.

Tax is not charity, tax is payment for community products and services. You have things you pay for individually, and things you pay for as a community.

Charity is when you pay for things you dont need yourself, tax is when you pay for things you need being part of a larger group.

You can decide to be ccahritable or not. But it is expected that you contribute to the society, from whose efforts, infrastructure, labourpower, guarantees of a legal order etc. you profit, if you are an entity that is about profit. You can also be charitable on top and for most people, that is what it means to be charitable. If you do give less then you would owe anyways, and work towards enabling yourself to do so, it's quite a framing to then call it charity.

https://www.theguardian.com/business/2026/jan/06/us-exemptio...

I’m sorry to get incensed but I’m shocked in 2026 there are people who think tax is charity. The decades of corporate propaganda and brainwashing and corruption have really played a number on society’s understanding of basic concepts.

Tax is a mechanism for the distribution of wealth in a society. USA GDP is 38 trillion dollars and yet 85% of citizens own a tiny fraction of it. Where is all that money going? The government is on the verge of bankruptcy due to extreme debt.. to whom?

Large corporations are bleeding the society and the government dry but tax is a charity. Please educate yourself and propagate this bs

The amount of misconceptions in the comment is what is truly shocking.

Tax is not a "mechanism for distribution of wealth" anymore than it is "charity". That's its own form of corporate propaganda/brainwashing only governments and their cronies can provide. It's, in the best terms, a fee you are forced to pay to whoever owns the monopoly over force. In other terms, legalized stealing. This stolen wealth may be redistributed to the poor, but it would be no different than doing charity through stolen money.

GDP is not a measurement of wealth, thus can't be owned.

The government (presumably USA's) chose to be in debt. It didn't have to. It also won't be bled dry either, unless by complete incompetence, as it has plenty of ways of paying it back.

I suppose you are correct in that large corporations are sucking society dry, but that includes the government as well.

If it soothes you at all, you can think of it the other way around. All members of a society have a duty to pull their own weight. But everybody stumbles. So sometimes we have to pull more than our "fair share" and sometimes somebody else pulls part of our "fair share". But we all agree to it. Anyone who doesn't agree or who is deemed by the community to be dishonest in their contributions is exiled from the society. When we codify like that, we call it a tax.

Now, nobody expects the 95-year old cancer patient to chop their fair share of firewood for the winter. So we can levy a tax to pay somebody to chop for them. Or we can just schedule a community chop for next Saturday and try to make sure everybody has enough wood. What do we do with the slackers who don't show up on Saturday?

We figured out a long time ago that cash is a very useful tool to facilitate trade better than bartering can. And we can extend that into community contributions. We don't have to track how many potatoes and apples somebody grew and contributed to the widow fund. We don't have to figure out if 5 carrots and two hours of wood chopping is a fair contribution. We can just convert it all to money and require everyone to chip in the same amount. Except for the cancer patient and the widow, and the guy who hurt himself chopping wood for the cancer patient.

Oh, and the Microsofts and Amazons. They only have to contribute 1/100th of what everybody else chips in.

But those are the rules. We just codified them so that we can stop feeling peeved because we haven't seen Ricardo at the last three community chops. So we started keeping score. And yet, somebody is always still feeling peeved. Perhaps they don't like the rules that let big corps off the hook. Perhaps they think wood chopper boy is faking that foot injury. Maybe they think cancer is a hoax perpetrated by big Pharma. People complained when contributions were an honor system. They complain when contributions are codified into a tax system. Some people dodged when it was an honor system. Some people dodge when it is the law.

> One important difference between charity and tax is who gets to decide on how it is spent.

The desire for control interferes with efficiency, and this is a lesson every decent NGO operating out of Africa learned thirty years ago.

I think our real problem is that we've been dismissing working solutions with "but that's socialism" for so long that socialism is starting to look kind of amazing.

You might think that my brain is broken, but I do not think that capitalism and socialism are mutually exclusive. I think that capitalism describes the effects of acting out of self interest. I think that people can act in a way that they think is in their best self interest when it actually isn't. Also, "self interest" can have qualifiers like "near term", "long term", etc. Self interest is frequently complicated.

Sometimes socialism can provide solutions that are in the best <qualifier> self interest for a particular issue. In those cases, a good capitalist will choose socialism when <qualifier> is their priority.

I would expect that a good socialist would utilize the principles of capitalism to execute the most cost-effective socialist solutions.

No. Charity depends on good will. Taxes do not.

Charity, helping the poor etc. is postulated for thousands of years, and didn't bring any effect. Do you know what did? Public policies and public investments, and proper tax regulations to finance them.

Hell, good, progressive tax policy should even be seen as beneficial for those that praise capitalism for it's productivity and efficiency, as it creates incentives for investments and better wages instead of rent-seeking and fat-growing.

Now, I am not against charity. There will always be a room for it, as there will be room for volunteering and communal activities. But it won't solve systemic problems, like growing inequality, poor housing, environmental issues, political corruption etc

Even Ford realised that it was in his best interest, for his workers to "only" work 8 hours a day, since their wellbeing was the prerequisite for the labour power (they were selling to him precisely at a price point lower then it's value) that was the basis for his value production and value extraction.
Isn't empathy the better term here?
The problem is that as a proportion of income the rich are much less charitable than the poor.
Please indulge me to try to clarify my thought.

Before you choose to practice capitalism or something else, you should choose whether to be a good person who contributes to society. Those two things are independent of each other. First choose to be a good person. Then employ whatever gift of intelligence you have to build super efficient systems in pursuit of doing good.

Capitalism is like gravity. Gravity isn't good or bad. It just is. Everybody takes advantage of gravity all the time to do things like walking. Some people build clever systems that explicitly rely on gravity. The current state of gravity is not making the world better or worse than the state of gravity did a million years ago.

People are doing amazing things that seem to defy gravity. But they don't defy gravity. They still rely on principles of physics that include gravity. People who understand gravity can depend on it to make things like Burj Khalifa possible.

Any interaction between people involves economics. Capitalism is just a set of observations about those interactions. Capitalists can be selfish or generous (or both). Capitalism focuses on the effects of acting in self interest. But people have to decide for themselves what is in their best interest. That decision is independent of capitalism. I think it is best not to confuse that decision with capitalism.

That might help better explain why I think capitalism is super awesome when informed by enlightened ideas of self interest. Your gripe doesn't seem to me to be against capitalism. Your argument seems to be that people have mistaken ideas about their own self interest.

> Capitalism is like gravity.

This is a very reified stance.

What that means is that it expouses a position that has gone through the process of reification. It is a human behavior that takes an idea, usually social, and simultaneously does two things. It forgets the authors and substitutes nature/the universe/reality as the basis/authority for its existence. We see this across human societies, and across time.

Capitalism is a product of human choices. It exists as a set of human behaviors and legal protections. It is not a natural phenomenon like gravity because unlike gravity, it didn't exist until the 14th or 15th centuries[1]. Capitalism would not exist if legal protections(namely the legal construct of private property) ceased to exist. Laws, like many other products of human production, are dependent on humans for their existence.

1. Depending on whether you want to start with the Muscovy Company or the British East India company.

> Capitalism is like gravity

We created capitalism, we didn't create gravity. Humans are conscious political actors and can decide how they want to organize their society.

> Capitalism is just a set of observations about those interactions. Capitalists can be selfish or generous (or both).

Capitalism it social, material and symbolical structure, not some set of observations.

Sorry, but what you write is pure ideology. You naturalize something created socially and politically.

You probably haven't realised (which is often the case with tge negativities, the holes in our thought), and I would be genuinely interested in your reflection on this when I point it out: you are talking about the actions of experts lawyers well paid doctors and accountants. Maybe as example for people like you (someone claiming to be a devout capitalist). All the described positions in a stratificed society are rather priviliged but also still people who work. What role do the people play, that are not part of that social strata?
That's not true. Capitalism is merely indifferent to things without economic value. If something is monetizable it will be monetized, which can be very harmful in itself, but capitalism does not seek destruction for it's own sake.
Have you meet the military-industrial complex? President/General Eisenhower famously warned us about it becoming a self-serving entity 65 years ago:

> On January 17, 1961, in this farewell address, President Dwight Eisenhower warned against the establishment of a "military-industrial complex."

https://www.archives.gov/milestone-documents/president-dwigh...

The latest examples are the current war-profiteers in office who drive conflict to fuel a war economy, capitalizing on the rising stock shares of 'defense' contractors.

Right. It's destruction for the sake of profit, not (generally) for it's own sake. Different motivation, same outcome.
Also probably the US's biggest sector at 1 Trillion USD .
Someone who "speaks the truth" without caring about how other people might feel, is rightfully termed an asshole, and generally not considered a good person.

Similarly, when politicians pass laws that maximize a single value while disregarding the harm it does on other consequential values, they are considered bad people.

The world is complex. Systems of decision making must do careful multi-value optimization to be considered good. Single value maximization is evil because it abdicates responsibility.

In the specific case of modern capitalism as-is-implemented, structures like ETFs and bank saving accounts are specifically designed to launder moral responsibility. "I just allocated my capital to the highest return instruments as recommended by my financial advisor. How could I know through all the opaqueness that I was directly enabling child labor and environmental destruction?"

> Someone who "speaks the truth" without caring about how other people might feel, is rightfully termed an asshole, and generally not considered a good person.

I don't think that's a binary. I've seen plenty of cases where due to mob culture/etc where 'speaking the truth' despite it being well reasoned ethically/morally, might get you considered an asshole by the group in question. Of course there is a grey line for where the overton window is for such discussions, and a good person would communicate such in a thoughtful manner rather than in an intentionally abrasive fashion.

Otherwise your point is spot on.

The destruction is a natural byproduct of the tragedy of the commons. Unfortunately many (most?) in the capitalist class don't seem to think the commons is worth protecting. And why would they?