[pdonis]

> this article is about the philosophical meaning of the word "real".

If the philosophical meaning of "real" admits that computers, the Internet, and the GPS system are real, then I don't see what grounds it has for rejecting that things like transistors and electrons and other such underlying things are real as well, since transistors and electrons and other such underlying things are what we build computers, the Internet, and the GPS system out of.

If the philosophical meaning of "real" casts doubt on whether computers, the Internet, and the GPS system are "real", then why should we care about it?

> from that viewpoint science hasn't delivered yet

If science hasn't, then neither has anything else.

[TheOtherHobbes]

It does neither. The philosophical meaning of "real" is exactly the process of exploring the various possible definitions.

And it leads to the observation that our experience of reality is not objective, not absolute, and is likely very species-specific.

A cat can sit on a laptop without understanding the laptop or the Internet. All it experiences is a warm object

Is it rational or realistic to assume we don't have analogous perceptual and conceptual limitations which - of course - we're not aware of?

[pdonis]

> Is it rational or realistic to assume we don't have analogous perceptual and conceptual limitations

I never claimed we don't have perceptual and conceptual limitations. Indeed, recognizing that we do should make us extremely wary of "philosophical" concepts like "real" that appear to go beyond the obvious pragmatic definitions that I described, that are grounded in what we can actually do with things.

[lo_zamoyski]

Pragmatism as a broad, basic, and reductive view of knowledge is self-refuting and incoherent. If "truth is what is useful" or "what works," you face a self-refutation problem. If you claim something is just "useful" rather than objectively true, then it has no authority. If it is claimed as objectively true, it contradicts the pragmatic premise that truth isn't a relation to reality. And what is "useful", anyhow? Is usefulness useful?

[pdonis]

> Pragmatism as a broad, basic, and reductive view of knowledge

I have nowhere advocated any such thing. The fact that I used the word "pragmatic" does not mean I was adopting the view you describe here. Not everyone agrees with your philosophical jargon and the baggage it carries with it.

[huertouisj]

you are confused.

the question is about what does fundamentally exist, not what you perceive through eyes or experiments.

do particles exist or not? is it all just in your imagination because you are a "brain in a vat?" what about the everettian multi-verse, is that real or not?

by saying these SCIENTIFIC questions are trivial to answer because you can hold a GPS receiver in your hand is to completly misunderstand what is being discussed here

nobody said something else deliverd on this question. but neither did science. it's the consensus in physics right now that it can't say what "really exists", this is not a fringe position

[pdonis]

> you are confused

No, I'm not. I'm just not drinking the "philosophical" Kool-Aid.

> do particles exist or not?

What difference does it make? What should I expect to see if particles "exist", that I should not expect to see if they don't?

> what about the everettian multi-verse, is that real or not?

Same question as above.

> by saying these SCIENTIFIC questions

If you can't answer the questions I posed above about what difference it makes, on what grounds are you saying such questions are scientific?

> are trivial to answer

I made no such claim. You are attacking a straw man.

> it's the consensus in physics right now that it can't say what "really exists"

I completely agree.

But you appear to think this is a flaw in science. I think it'a a flaw in the question "what really exists?" And as far as I can tell, that's what most physicists who hold the "consensus" position you describe think as well.