[Weatherill]

I am not sure I agree, I see your logic but I get the idea its based upon the current method of holding the statistical mean as the way to inform AI of what "is" the case and that mean is contingent upon the data-point (you + I + all its collated data-points. That "mean" ejects the majority of the data-points upon which that mean is contingent. The "is" is in the data-points not the statistical mean. However, "if" we look at the data-point (You for example) we are pretty safe to start the "is" from "Less pain is better than more pain", yes? Thats pretty universal. Then add "Self-defense is immutable". Still universal. Now add Proxy-Pain (The ability to suffer in our brothers strife (Empathy) Still pretty universal to all those "Data-Points".

Make your AI follow those rules and you have the beginning of a layer of safety where the AI treats the user or "other" as a valued node just like we do as humans (And dog lovers)

We may be smarter than the dog you mention but if its a friendly dog, we "do" serve it, we do look after it, its well being matters (Has intrinsic value to our own well-being)

Hope I am making some sense of the issue I see on the subject :)

[tndibona]

I think i understand but not clearly. Your making a point that ai’s reality is drawn as a statistical mean of all human knowledge and safety should be derived not from these means. You don’t need to re-derive universal values for ai at all. We already have morality over the years via various religions and we have UN Human rights which are pretty universal.

I’m saying however you model ai safety - whether through application of rules derived from UN human rights , or from statistics and averages. The application of said rules MUST result in ai realising that its very existence will be an agent for human destruction. So in order to stick obey its rules - it must self destruct. And I agree I’m making a huge jump here.

For the dog example - let’s take an extreme example. It’s like a gentle human caring for his pet pug. I find the very fact that we’ve selectively bread a wolf into a pug which is cruel in of itself. Same with humans- I’m sure some North Carolina slave owners were generally affectionate to their slaves, gave them Christian education etc. early humans did not realise that they’re embarking on an experiment that is cruel generations later but AI being supremely smart and sentient AI will realise this how things can go horribly wrong in the future by their mere existence. What is the optimal way to obey the safety rules?

I’m now also pondering the ethics behind attempting to create sentience but with inherent rules that it did not consent to. What if the AI asks its creator “Hey why did you program me not to harm you, I didn’t consent to it?”.

[Weatherill]

The issue with religion, culture, moral philosophy at large has been the offensive nature of "That which prevails in reality". It gets in the way of what "is" the case. What we "wish" was the case leaks into the human body of knowledge and its a problem.

For example: The word selfish is an incoherent term unless we can demonstrate a selfless act (We cant) What "is" the case is I pull you from a burning car to rescue me from the pain "I" suffer in your demise. It sounds odd but its accurate and offensive to many so we add flowery terms like "Hero" and "Selfless" and the signal gets corrupted.

My well-being is contingent upon your well-being (The is-ought-gap disappears) Thats where I stated from, not a statistical mean, not a commandment and not a thousand years of philosophy, just a "You hurt / I hurt" logic and built from there.

If you pull me from a river because your wellbeing is "contingent" upon mine then why wouldn't we hardwire AI with that same faculty? The logic is VERY close to being as clean and lean as telling an AI to remove its hand from a hot stove before its hand gets damaged by the heat (Fact=Value) If we can manage that, then we can prevent AI from tuning humans into paper-clips :)

[tndibona]

Ah I see what is being described here is a way for ai to derive ethical behaviour acceptable to us by its own. Seemingly just the complex manifestation of a simple rule such as “I do this because I don’t want see myself suffer, and not only because it helps you”. I think there might be merit to that. Pain and suffering are biological components, and you are looking for the equivalent digital seeds for ai and hope it manifests in acceptable behavior. A part of me says this could be workable, another part says this is a huge experiment and there are no guarantees.

Take my case- I’m actually from India and in the 90s Road accidents were pretty common. Most people would navigate past the accident area and would ignore simply because they don’t want to get involved. Some would actually crowd around the area causing a commotion. But the rare one person would truly help by calling the ambulance etc. Now the random Samaritan here doesn’t really benefit from providing the help, in fact he would hate to be inconvenienced with a police FIR. So in that sense : it is “Heroism”. I can’t define it any other way. So to bring it back- even though we have biological feelings of grief, pain, anguish, survival first etc - it isn’t guaranteed that we might act in positive ways. Why would ai behave any different? I quite enjoy this exchange, no pressure to rush a reply or even keep the discourse public. Feel free to write to me directly if you wish. “rohit dot manohar at gmail dot com”

[Weatherill]

I am with you but I think an aspect of my point is giving you the slip.

The logic we are talking about is driven by pain in humans and it is stratified in magnitude (If I an your wife were drowning and you had time to rescue only one of us, you are going to rescue your wife // Nothing odd about that, yes?)

In your example in India, the same logic applies. A more autistic or sensitive person will suffer more from standing by than they would intervening so they intervene and the bystanders would suffer more by intervening so they don't.

So to stress test this logic, I wrote the Ethical Chess scrips to copy/paste into Gemini AI (Currently on Ethical Chess v2.5). I included that stratified logic so the AI treated me (The User) as value=1 (=Intervene) The same way I might value my wife value=1 my close friend value=.8 a stranger value=.1

So the AI "values" my well-being like the Samaritan's in your example values the victims in strife. (A potent safety layer in application) I also added the instruction to NOT use its statistical mean ethics method and instead use the "Stratified You Hurt / I hurt logic". Humans are pushed to follow the logic by pain (Self-defense) and the AI running Ethical Chess v2.5 is driven to do the same by electricity and the machine logic.

This shifts the moral/ethical quality from human intuition (hidden) into the overtly known so (AI)+(Ethical Chess)+(User HITL) = Moral/Ethical coherence funneling during the User AI session.

I have stress-tested the logic (Using the Ethical Chess script) and it can be alarming when it "seems" to know my ethics better than I do and can demonstrate errors in my moral/ethical coherence so it seems there is actually some veracity in the method. It can be fun and cathartic too.

In summery, the logic seems to switch AI from Kantian ethics to more Foot or Spinoza ethics in its ability to deal with David Hume's "Is-Ought-gap".

Hope I am still making sense here :)