[joshmarlow]

I've not read Aristotle directly but translating eudaimonia was an example in the book that I mentioned. The argument was that eudaimonia is often translated as happiness but that doesn't make sense in contexts where we talk about a soldier dying experiencing eudaimonia (suggesting a loose translation).

[limagnolia]

You don't think it possible for some one to die happy?

[Brian_K_White]

No. It's certainly not a goal. And even if it can somehow happen, soneone could be resigned or drugged, it's different from something like "happy to die".

This question itself seems to be a perfect example of the point that the word is worse than meaningless. Worse because people use it like it has a useful meaning.

One can die in a state that has a lot of the qualities or features that overlap with other states that people call happy, but that doesn't make them equal or equivalent.

[hn92726819]

What emotion must people be feeling when they die then?

> the word is worse than meaningless

It seems as though you are redefining it to be meaningless, then projecting that onto everyone else. Is it not curious to you that everyone else takes no issue with its usage?

[limagnolia]

What is your definition of happy?

[Brian_K_White]

Ambiguous, mutable, and context-sensitive.