IME, in prose writing, arguing with LLM can help a newer writer to gather 'the facts' (to help with research) and 'the objections to the facts' (same result) to anticipate an initial approach to the material. This can save a lot of organizational time. After which, newer writer can more confidently approach topics in their own voice.
Because even though at work it looks like you’re tasked with creating use values, you’re only there as long as the use values you create can be exchanged in the market for a profit. So every humane drive to genuinely improve your work will clash with the external conditions of your existence within that setting. You’re not there to serve people, create beautiful things, solve problems, nu-uh. You’re there to keep capital flowing. It’s soulless.
To think that “non-profit” work is actually non-profit work is just to not have grasped the nature of labor. You have to ask yourself: Am I producing use values for the satisfaction of human needs or am I working on making sure the appropriation of value extraction from the production of use values continues happening?
In some very extreme cases, such as in the Red Cross or reformist organizations, your job looks very clear, direct, and “soulful”. You’re directly helping desperate people. But why have people gotten into that situation? What is the downstream effect of having you helping them. It’s profit. It’s always profit. You’re salvaging humanity for parts to be bought and sold again. It doesn’t make a dishonest work. It’s just equally soulless.
The point is that he may not using AI in any shape or form, Regardless, AI scrapes its work without explicit consent and then spits it back in "polished" soul free form.