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by ericmay 167 days ago
On the other hand, it doesn’t matter how off the estimates were because they’re our people and their lives matter more.

It seems rather immoral to a high degree to send some Americans to their deaths unnecessarily because we didn’t want to use a weapon we had in our possession to end a war that we did not start.

2 comments

The history on this is pretty sound ... a major bombing campaign was started much earlier to avoid any invasion or boots on the ground.

Seventy two Japanese cities, including Tokyo, were already completely destroyed before the two atomic bombs were dropped. The two cities destroyed by atomic bombs were on a list to be destroyed regardless.

To the people killed, injured, or left in the shell of a city with no food or water it made very little real difference whether the cause was HE+incendiaries OR high burst shockwave from atomic bomb - the M&M statistics (death and injury, both immediate and following) were similar in either case.

The greatest military imperative to drop the atomic bombs were pragmatic .. they were developed at vast expanse for use on Germany but were not ready until after Germany surrended .. to close off an R&D program without a live target test on targets already targetted for destruction just seemed ... wasteful.

After the bombs were dropped, everything changed. Public awareness and perception. The need for post war PR. The start of the Cold War race with soviets over atomics. The pressing need for auto biographies and centre staging from actors late to the story, etc.

Much of the "justification" for dropping atomic bombs was retconned after the fact.

If the war wasn't over the justification doesn't matter. I think that's the point you are broadly missing.

Were we at war with Japan? Yes. Therefore any action we take to end that war was justified, including continuing to bomb Japanese cities, industrial areas, and civilian centers until the war is concluded and they surrendered. Testing weapons even would be acceptable. Japan was still fighting us. Nations test weapons during war all the time which is partially how weapons development occurs.

During wartime justifications for carpet bombing do matter .. see Geneva Conventions et al.

Not that these things are enforced, of course, see bombings throughout SE Asia during Vietnam and the international punishment dealt out to Kissinger.

> I think that's the point you are broadly missing.

Did I?

Let me be clearer. There was no particular examination of the justifications for killing civilains specifically in the cases of the two cities destroyed by atomic weapons.

Why?

Because any such moral examination had already taken place many many months before; broadly in the case of heavy bombing campaigns in Europe and more specifically at the start of the Japanese bombing campaign that most appear to have forgotten.

Before H & N were bombed with the first atomic weapons 72 other cities had already been destroyed, including Tokyo. H & N were 'just' two targets on a list more than a hundred cities in length.

> Therefore any action we take to end that war was justified

Yeah, maybe take some moral and ethics classes, look into why there's pushback over actions in Gaza, etc.

There's no simple 'therefore' here.

> Yeah, maybe take some moral and ethics classes, look into why there's pushback over actions in Gaza, etc.

Gaza (what a bizarre thing to bring up anyway) has nothing to do with actions taken by any nation during World War II. It's not even a war between nations. Unless you count Iran since they're the ones causing so much pain for everyone by inciting terrorist organizations in the region and ensure there can be no peace.

> During wartime justifications for carpet bombing do matter .. see Geneva Conventions et al.

Not all wars are created equal, and not all actions taking during one war can be justified during another. For example, the United States using an atomic bomb on Iraq (regardless if the invasion was justified or not, but for the sake of argument here we can assume it's justified) would be morally wrong in any context.

Why is that the case?

Because the United States unofficially (if memory serves) declared war on Iraq, invaded Iraq, and did so with overwhelming military, economic, and political superiority. Iraq posed no existential threat to the United States. Just because it's a war doesn't mean you get to use everything in your arsenal.

When you compare that with the war against Japan, you find a very different picture.

World War II as a whole, including the war against Japan was an existential war requiring the full participation of all of society, civilian or otherwise. This was the same case on the eastern front of the war. The Nazis were exterminating people. The Soviets (and anyone else for that matter) were justified in bombing Nazi population centers, including carpet bombing, or even dropping their own atomic bomb on Berlin if that brought an end to the war.

Concepts and ideas around things like the Geneva conventions fail in these existential total war scenarios for two reasons:

  1. They are arbitrary, and applied and justified post-hoc. Specifically the Geneva conventions weren't agreed upon prior to 1949 IIRC and so applying their moral and legal justification to actions prior to that as though one group broke a treaty or acted immorally doesn't make a lot of sense except of course as a way to criticize western powers. If you want to argue about how some countries violated what were later the Geneva conventions by their military activities, the only thing you're really telling me here is that all countries were very bad because the Japanese sure as hell violated the Geneva Conventions, and you know very well the Soviets did too, as did the Nazis. So if you want to criticize the US for dropping the atomic bomb, I criticize the other countries involved in the war equally, and I'd also criticize countries who stayed neutral during the war and did not fight to liberate Europe and Asia. 

  2. They don't map correctly to wars where one or more of the participants is intent on committing genocide or otherwise exterminating the actual population of the other. And in total war scenarios the civilian population is building and funding the war efforts and thus become legitimate targets. Otherwise it would be illegal and immoral to bomb a tank factory because you kill civilians. It's not. You know that, and I know that. 
> Not that these things are enforced, of course, see bombings throughout SE Asia during Vietnam and the international punishment dealt out to Kissinger.

See bombings by the Soviets and mass starvation of civilians by them and the Chinese. See any number of things done by other countries not named the United States. Let's talk about those as examples going forward instead. We're well aware of all the criticisms of the United States but I don't care about those, I'm interested only in criticisms of the actions of non-western countries and how they have acted in morally bankrupt ways with the usage of their weapons.

> On the other hand, it doesn’t matter how off the estimates were because they’re our people and their lives matter more.

"Our" people?

That kind of moral calculus simply doesn't track with me: I'm neither from the US nor Japan, plus I think considerations of "civilization" fly out the window once you start thinking like this.

But also, it's a kind of goalpost shifting. Either the calculations were the justification, in which case it matters whether they were right, or they weren't. It's not right to argue "well, the actual numbers don't matter because...".

I am not following this rationale at all. Because you're not Japanese or American, Americans are uncivilized for using a weapon that caused lots of Japanese people to die after Japanese people attacked the United States (and Australia, China, the Philippines, and more) and wouldn't stop?

> Either the calculations were the justification

The person I responded to was trying to suggest the number of American lives saved was a lot fewer than estimates. Instead of saving 1,000,000 Americans it "only" saved 50,000 or something and because of that, the calculus to use the bomb wasn't as "good" as it otherwise would be if it had saved more lives.

I say if it saved a single American life it was worth it, and was righteous, thus the shifting around of how many American lives saved is pointless because we know the lower bound is 1, and 1 was all you needed.

> I am not following this rationale at all.

It was pretty simple: you said "they’re our people and their lives matter more" and I explained that they are not "our" people because you're not talking to an US American: you're talking to a South American. They are not "my" people.

I also claimed that, in any case, arguments out of "our" vs "their" people are fundamentally not about being civilized (which was the root of the argument, let me quote it for context: "dropping nukes was both barbaric and the more civilized option. Oppenheimer et al. deserve their acclaim.").

You can make "us vs them" arguments, but it has nothing to do with being civilized, and it doesn't save anyone from accusations of barbarism. I mean, Hitler also thought in terms of "us vs them", and look how he is regarded today.

> The person I responded to was trying to suggest the number of American lives saved was a lot fewer than estimates. Instead of saving 1,000,000 Americans it "only" saved 50,000 or something and because of that, the calculus to use the bomb wasn't as "good" as it otherwise would be if it had saved more lives.

The person you responded to was me. Your understanding of my argument is incorrect. I argued that the number mattered because the actual number is used to say "the invasion [Operation Downfall] would have caused more casualties than dropping the bomb, therefore the bomb 'saved' Japanese lives too". Please don't tell me you haven't heard this argument, which is very well known and in fact was mentioned by the original commenter I was responding to. This moral calculus has been quoted thousands of times; I'm pointing out it's misleading and dishonest.

You simply can't have your cake and eat it too. Either the numbers matter or they don't; and if they do matter, it matters that they are well justified and accurate. And it matters whether they were really thinking of these numbers when they decided to use the Bomb(s), or whether they are an a posteriori justification!

(Besides, as a sibling commenter argued, more aptly than I did: US planners wanted to use the Bomb because they had it and had spent a lot of effort developing it. They were primed to use it. They wanted to test it on a real city, with real humans, and they wanted to send a message to the Soviets, too. All excuses -- Operation Downfall, American vs Japanese lives, etc -- were a posteriori, retroactively deployed to not be portrayed as cold hearted).

> I say if it saved a single American life it was worth it, and was righteous, thus the shifting around of how many American lives saved is pointless because we know the lower bound is 1, and 1 was all you needed.

This is fundamentally wrong and doesn't support the argument from "civilization" which, again, was the argument I was responding to.

If you are going to argue American lives are worth preserving more than lives from other countries, not only do I disagree (how would you feel if I told you they are less worth preserving?), but it's also not about being civilized. So we can abandon that pretense!

> It was pretty simple: you said "they’re our people and their lives matter more" and I explained that they are not "our" people because you're not talking to an US American: you're talking to a South American. They are not "my" people.

But we are talking about World War II, and a war in which the United States and Japan fought, with millions of casualties. Pardon me if I'm not particularly interested in what someone from South America thinks about saving American lives by using a weapon we had to stop a war that we didn't start.

> Either the numbers matter or they don't; and if they do matter, it matters that they are well justified and accurate.

I don't think the numbers matter and shifting around from 50,000 to 5 million or anywhere in proximity to those numbers doesn't change the categorical argument. But if someone such as yourself wants to claim the numbers matter, my number is 1. It only takes 1 American life to have been saved in that needless war to justify the usage of any* weapon to stop the war.

* I'm using any here but there are obviously limits like, using a weapon that destroys the entire world or something fantastical that would very unlikely be justified.

> This is fundamentally wrong and doesn't support the argument from "civilization" which, again, was the argument I was responding to.

> US planners wanted to use the Bomb because they had it and had spent a lot of effort developing it. They were primed to use it. They wanted to test it on a real city, with real humans, and they wanted to send a message to the Soviets, too. All excuses -- Operation Downfall, American vs Japanese lives, etc -- were a posteriori, retroactively deployed to not be portrayed as cold hearted

Japan could have surrendered and then it wouldn't have been used. Even if we just wanted to test it, it was justified. There's a lot of revisionist history that goes into these conversations with the goal of "USA BAD" and in the context of World War II I reject any and all of those assertions. It's the same lame crap that gets thrown around with respect to the Soviets and the Eastern Front.

"The US didn't do anything"

"The Soviets were the good guys fighting the good fight against the Nazis".

Both are untrue and are derived from Russian/Chinese propaganda schemes to sow self-doubt and defeatism for their own benefit.

For example, a lot of folks will claim things like the Soviets bore the brunt of the war in a moralist context in contrast with the western allies who didn't see as many lives expended. Of course that's true from a numeric context. 40 million deaths or something crazy from the Soviet side. But let's not forget, it was the Soviets who helped Germany kick this thing off by illegally invading and partitioning Poland. So... maybe those 40 million deaths were deserved. Just like the Nazis deserved to be destroyed?

> how would you feel if I told you they are less worth preserving?

I wouldn't care what you thought? In wartime, as an American, our soldier's lives are worth more than any enemy lives. This seems pretty straightforward to me. But if you want to insist you think your countrymen's lives are worth the same or less than some enemy that invaded you or that you are at war with, good luck fighting that war.

> But we are talking about World War II, and a war in which the United States and Japan fought, with millions of casualties. Pardon me if I'm not particularly interested in what someone from South America thinks about saving American lives by using a weapon we had to stop a war that we didn't start.

This is not an argument for "civilization", so it's very hard to follow your point.

If you don't care what I think, why bother debating with me at all?

> I don't think the numbers matter and shifting around from 50,000 to 5 million or anywhere in proximity to those numbers doesn't change the categorical argument.

On the contrary, it does change the categorical debate because the original argument ("it also saved Japanese lives") depended on those numbers. You seem to want to argue about something unrelated to what I said?

> Japan could have surrendered and then it wouldn't have been used.

It has been argued quite convincingly, multiple times already, that the Bomb would have been used nonetheless. The effort to develop it had been made, now they wanted to use it on real population centers. They were biased and primed to action. Also, it was done to send a message to the Soviets (the Japanese to this day maintain this, and while you could convincingly argue their opinion is self-serving, so is the US's).

None of this has much to do with Operation Downfall or whether Japan wanted to surrender (there were a pro and anti surrender factions, and the hardliners could maybe have been appeased. Or not. It's not self-evident there was no other way.)

More importantly, this is not a valid argument if we're going to argue about civilization. If you want to make a separate argument, go ahead, but that's not what I was reacting to.

Also, preempting your likely "I don't care about civilization": if you don't, why are you arguing in a thread precisely about this?

> "The US didn't do anything [in WW2]"

Puzzling strawman. Did I say this?

> "The Soviets were the good guys fighting the good fight against the Nazis".

I'm struggling to see the connection here. Was it because I mentioned the Bomb was also signalling to the Soviets? But that'd be true regardless.

> For example, a lot of folks will claim things like the Soviets bore the brunt of the war

They did.

> it was the Soviets who helped Germany kick this thing off by illegally invading and partitioning Poland

That's a very simplistic take, but I suspect you aren't interested in more nuanced takes. There's a lot to read on this matter.

> So... maybe those 40 million deaths were deserved

Wow. Just wow.

> I wouldn't care what you thought? In wartime, as an American, our soldier's lives are worth more than any enemy lives.

Why argue with me? You obviously care. Also, "our soldier's lives are worth more" is an argument, but not one out of civilization, which is what we were debating. As in "dropping the Bomb was a civilized option because [...]".

> But if you want to insist you think your countrymen's lives

I was just telling you how you sound when you say "our lives matter more..." as if everyone here was US American.

> This is not an argument for "civilization", so it's very hard to follow your point.

I don't know what you're talking about anymore with this. Can you elaborate?

> If you don't care what I think, why bother debating with me at all?

You keep replying.

> On the contrary, it does change the categorical debate because the original argument ("it also saved Japanese lives") depended on those numbers. You seem to want to argue about something unrelated to what I said?

If it saved Japanese lives that just makes it all the better, if it didn't, it doesn't matter. I think you're just not understanding the point. You're trying to make this calculation about how many lives equivalent to a moral choice made by the United States and Japan in the conduct of their war. I reject the calculation of the numbers of lives saved.

> On the contrary, it does change the categorical debate because the original argument ("it also saved Japanese lives") depended on those numbers. You seem to want to argue about something unrelated to what I said?

That's not convincing at all. If Japan had formally surrendered the United States would have not then, post-surrender gone and dropped an atomic bomb on a Japanese city. You're crazy if you think that is the case. There is no room for debate here and nothing you can say, including showing me letters, papers, whatever will change my mind. I'm close-minded to that idea.

> Puzzling strawman. Did I say this?

> I'm struggling to see the connection here. Was it because I mentioned the Bomb was also signalling to the Soviets? But that'd be true regardless.

Nope, not puzzling. It's just a common theme. It's always "question the United States actions", "talk about the United States", "the United States is bad and does bad things all the time" and saying things like the US would have dropped an atomic bomb on Japan after it formally surrendered is aligned with the same kinds of things people say about the Soviets or whatever. It's just the same playbook of anti-Americanism propaganda that serves just one purpose which is to make people in the United States (and honestly the west in general) want to withdraw from the world and let autocrats and their toads take over.

The common themes are:

  US bad for dropping atomic bomb on Japan, all the calculations about lives saved are wrong
  The US didn't do anything of consequence in Europe it was all the Soviets because they lost the most people, despite the fact that they started the damn war alongside Germany and are the bad guys too
  The western front was only full of old Germans, if the rest of the allies had to face the real German army like the Soviets did they wouldn't have done XYZ
You hear this all the time on the Internet. It's just recycling of effective propaganda campaigns leveraged against the west. Soviets good, West worked with Nazis, West didn't do anything, bombing Japan to end the war is immoral, blah blah blah

> That's a very simplistic take, but I suspect you aren't interested in more nuanced takes.

Molotov–Ribbentrop Pact. I'd encourage you to read up more on the Soviet - Nazi alliance. Both governments were evil. The Soviets got what they asked for by trusting the Nazis and invading and annexing another country. While there is undoubtedly nuance to that arrangement, at a high level the Communists and Nazis got together and decided to start partitioning Europe.

Rejecting this is like the whole "clean Wehrmacht" thing or how Rommel was a "good general" since he wasn't in Europe. No, both groups were just as bad as the Nazi regime they fought for.

> Also, "our soldier's lives are worth more" is an argument, but not one out of civilization, which is what we were debating. As in "dropping the Bomb was a civilized option because [...]".

You are implying that the Japanese were civilized at this time.

> I was just telling you how you sound when you say "our lives matter more..." as if everyone here was US American.

I know how I sound. Our soldiers lives do matter more than the lives of enemy soldiers. In the case of the war against Japan they mattered much more than Japanese lives, soldiers or otherwise. I know you think this is some sort of controversial thing to say, but this seems rather routine to me.