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by lesuorac
167 days ago
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If you don't read all of it then how would you know you're abiding by it or that it's a collection of works that you agree with and want to associate with? It's like commenting on the book Abundance without having read it. Or talking about the Death Panels in ObamaCare. I haven't read Mein Kampf / The Communist Manifesto but I would bet some pages if not chapters are agreeable to a lay-person while the overall theme wasn't. This is how we end with the Dunning-Kruger effect meaning worse performers rate their own performance than high performers rate their own performance. (The actual effect found was that low-performers could not distinguish between a high or low performance; and although they rated themselves higher than they were it was still lower than the self-ratings of high performers for all tasks but Humor). |
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Abundance is a book. The Bible is an anthology of various works - letters, poetry, biography, historical chronicles and all kinds of things. You can comment on the books you have read.
You also need to interpret it, which makes it a very hard read. You cannot really understand it without knowing the context (historical, cultural, personal) and about things like disputes about correct translations.
You also do not have to attach the same authority or relevance to all of it. As I said, the laws of Leviticus are irrelevant to Christians and we simply do not follow them (we eat pork, for example). They might be worth reading as historical background. In general the gospels and epistles are the most relevant for most people.
When you say all of it, what constitutes all? Different denominations accept different books - no Judith in protestant Bibles, no Ethiopic Clement except in Tewahedo (Ethiopian) ones, etc. Its not usual for individuals to disagree with their denominations, but it certainly happens. It is definitely reasonable to read the books you think are relevant.