[cyberax]

The only "good kings" are:

1. The ones that are long dead.

2. The ones that have their head chopped off.

3. The ones that don't actually have a lot of power.

> Good kings provided protection from the very real threat of foreign barbarians, provided a common legal framework, and eased commerce, and thus human flourishing. Good kings deserve commendation even if monarchy has issues.

"Good kings" did not "provide protection". The army did. They also did not provide "protection" to everybody, regular peasants usually couldn't care less about their current king.

[card_zero]

Many of the long dead ones did good things. In a manner of speaking there shouldn't have been kings in the past, but we can extend that statement to say that the past should have been modern times, which it couldn't be. Any moral judgment has to take into account what can reasonably be expected. Charlemagne, then, who (at least in his capacity as a cultural focal point) standardized Latin and founded schools and reformed the illegible script into miniscule, was reasonably good, for a king. The Persian, Roman, and Indian emperors, who started postal services, were doing it for espionage and warfare, but as it happens, they were also doing some good.

[cyberax]

> which it couldn't be.

And why? Perhaps a good king could have worked at creating institutions rather than "uniting Europe" or other such nonsense?

If you study history, then you'll notice how preciously few people were focused on making the lives of regular people better. With kings and other nobles, the "good things" also tend to be historical accidents. Something that was typically done to gain more power and influence but accidentally ended up being a positive influence.

Regarding Charlemagne, right in the Wikipedia:

> Charlemagne's reign was one of near-constant warfare, participating in annual campaigns, many led personally.

> Any moral judgment has to take into account what can reasonably be expected.

Then why do we worry about slavery, colonialism, racism, and so on?

[anonymous908213]

> If you study history, then you'll notice how preciously few people were focused on making the lives of regular people better.

If you study modern politics, then you'll notice how preciously few people are focused on making the lives of regular people better. I don't actually believe, if you were to do a deep dive on all of the kings of the past few hundred years and not just the most famous ones, that the ratio would be meaningfully worse. I do suspect fame will negatively correlate with "goodness", since people who do their job quietly are less notable than people who cause a commotion.

[card_zero]

Fair point, it would have been physically possible to suddenly implement the electronic age in the 800s. So it could have been, technically, but this is a lot to expect from people steeped in their times.

I don't know why we worry about historical bad deeds, and seek reparations from people's descendents. If the idea is "I should have been born into better circumstances" - well, the meaning of "should" there is very complicated, in how it relates to blame and justice. More generally, we worry about the past bad deeds by modern standards just to assert what our standards are.

[amanaplanacanal]

Reparations can make sense sometimes. If you can identify the individual descendants who still have the resources stolen from others, returning it to the victim's descendants seems like a good thing. Stolen goods don't lose their stink just because the original thief dies.

A recent example would be art looted by the Nazis being returned to the families it was looted from.

As time passes this becomes more and more difficult, of course.

[cyberax]

Nope. I'm not talking about technical advances.

How about abolishing slavery? A representative government? Right to a fair trial?

> I don't know why we worry about historical bad deeds, and seek reparations from people's descendents.

The idea is that some things are just bad and can't be excused by mere history. It doesn't mean that we should automatically pay reparations, but it DOES mean that pretty much all historical leaders should be considered tainted.

Charlemagne is not a great king that united France and made sure education prospered. He was a warmonger who accidentally ended up improving education. And so on.

[card_zero]

Much the same applies to moral advances, like other ideas they're produced by the zeitgeist rather than "made from whole cloth". So it's a valid defense to say that they didn't know any better. What purpose does considering them tainted serve? They're bad by modern standards, yes, and good by historical standards, and we ourselves are bad by future standards.

So what is this even about, something to do with level of respect? Throwing the statue of Big Charlie into the Seine, maybe, because he belongs to the past when everybody's morality was, in the light of our present wisdom, rotten?

I rather think it's good to praise the most enlightened assholes of the past. Sort of like sticking terrible toddler paintings to the fridge.

Re-reading: you might be questioning how much credit is due to the king himself, and to what extent he's a figurehead. But if the good ideas are due to the culture really, it's still the figurehead who represents the culture, and "the culture" would make a very abstract and confusing statue.

Re-thinking: you might also be saying that any celebration of even a long-dead king might really be jingoism. But then I think it's the jingoism itself that should be done away with, not the celebration.

[cyberax]

> Re-thinking: you might also be saying that any celebration of even a long-dead king might really be jingoism. But then I think it's the jingoism itself that should be done away with, not the celebration.

I think that we should celebrate people who advanced the society _on_ _purpose_ and not accidentally. Intentionality matters.

Such people were rarely in positions of power, and I'm not aware of any "good kings". Partly because effecting changes is never easy and partly because "good kings" could never grow when surrounded by rotten institutions.

But there have always been a lot of good people! Yet most are unknown to the public. For example, Thomas Paine or John Locke in the US history. There were even more fascinating stories, like this one about Beccaria: https://www.exurbe.com/on-crimes-and-punishments-and-beccari...

Edit: when talking dismissively about "good kings" I mean the ones that held absolute power. Not the modern European monarchs that are either figureheads or hold very little direct power.

[anonymous908213]

I'm on the side of "some kings deserve credit", but I think:

>Much the same applies to moral advances, like other ideas they're produced by the zeitgeist rather than "made from whole cloth".

is a rather weak argument. Moral advances actually are "made from whole cloth". Morality is objective[1] and can be reasoned from first principles. For example, murder. Murder is not wrong because Yahweh says so. Murder is wrong because the murderer stands to gain virtually nothing, while the murdered loses everything. This discrepancy in gain vs. loss results in a massively net negative impact to society and is therefore objectively bad. However, there are other scenarios where killing someone results in a net positive (or at least less negative than the alternative) to society, for example self-defense against a criminal would-be murderer, and these cases we understand to not be murder.

People have been capable of complex reasoning for as long as we have history. Our predecessors had less information than us available to them, but they still had the same capacity for intelligence and there are plenty of examples of impressive reasoning performed by people thousands of years ago.

So talking about, say, slavery, particularly the exceptionally vile race-based slavery practiced by Americans... it did not take a zeitgeist to understand it was bad. Plenty of people were capable of reasoning about the absolute hypocrisy of the slave-owning founding fathers proclaiming all men born equal from the day America proclaimed its independence. The zeitgeist that ended slavery in America was enough people feeling compelled to take action rather than let the status quo be; even if you understand slavery is bad, it's easier to simply selfishly benefit from it, or even if you don't benefit from it, doing nothing is yet still awfully more appealing than fighting and dying in a civil war over it.

Under that lens, I will absolutely judge historical figures. The slave-owning founding fathers, for instance, are scum who should not be revered. They especially had the education and the experience of perceived tyranny, yet maintained and benefitted from a system they were perfectly capable of reasoning to be worse than the one they revolted against. In fact, they manufactured their own zeitgeist from scratch. If they had wanted to, they certainly could have made the abolition of slavery part of it.

[1] Stating "morality is objective" can come across as arrogant (it may be read as "my moral perspective is the objectively correct one"), so I want to elaborate a bit in a digression. Morality is objective, but not necessarily easy. There are many complex situations, reasoning is actually often quite challenging, and lack of information can confound attempts at reasoning. There are many cases where if you asked me if something was moral, my answer would be "I don't know" rather than baselessly asserting one way as objectively correct. However, many cases like the morality of race-based slavery are trivially easy to reason about, and we have a rich historical record of writing produced by people hundreds of years ago preserved showing they were capable of conducting this reasoning with the information available to them long before the zeitgeist that compelled action to end it.