[fluoridation]

>the bush could burn in front of Moses without becoming a burnt object

A "burning bush that isn't consumed" has at least the excuse of being a literary device. The narrator is describing what he sees in front of him, not describing the process at the physical level, so we can imagine that the bush wasn't literally on fire, but rather surrounded by some mystical flame, or shining, or whatever we can dream up.

The story of Jesus isn't like this. Jesus is supposed to have literally died. There's no possible metaphor there. In Christian theology Jesus is a literal scapegoat; he has to have died, as in his vital processes ending and his soul leaving his body to go to the afterlife. If he didn't do that after being tortured, crucified, and stabbed, then he wasn't fully human.

>Divinity is not corrupting or corruptible.

Exactly. So where's Jesus' uncorrupted, divine, lifeless body? Don't tell me it ascended to heaven, because normal human bodies don't do that.

[kulahan]

It's literally a bush that was on fire which did not corrupt. That was the whole point. It's not a literary device.

Jesus did literally die. His soul and body were uncorruptible. That's why he was able to descend to Hell for three days, and why his fully mortal and fully divine body was able to be raised up. Dying is simply the separation of soul from body. Resurrection is the rejoining of those.

Mortal bodies of all will be raised in the Second Coming. It's not as correct to say normal human bodies don't do that, as it is to say normal human bodies don't do that yet.

So to clarify: just as the bush was literally on fire, yet did not combust, Jesus literally died, yet did not decompose.

[fluoridation]

>It's literally a bush that was on fire which did not corrupt.

How can you know that? From within the canon of the text, all we have is Moses' testimony. How can you be so sure that what he described as a burning bush was literally a burning bush, as in the matter of the bush undergoing rapid oxidation without being consumed?

>It's not as correct to say normal human bodies don't do that, as it is to say normal human bodies don't do that yet.

Sure. I'll accept "they don't do that yet". So since they don't do that yet, and they didn't do that during Jesus' times, if Jesus' body did do that, then his body wasn't fully human.