| None of this is accurate. P.S. this response was merely a condensed version of he response to my reply. Here’s a longer one. >Nothing that Penrose has talked about in re consciousness is "soundly within his field" Quantum gravity, physics, and mathematical logic are clearly within his field. He’s a physicist, mathematician, and logician >Also, Penrose has not been "studying the topic since undergrad" .. He says that he has. >he notoriously ignores the entirety of the literature of philosophy of mind and neuroscience. Disagreement with some members of a field isn’t the same as ignoring it. >This is simply not accurate. It is. I heard it from the horses mouth. >And the fact is that Penrose is completely irrelevant to the subject of consciousness other than via an argument from invalid authority. It’s a field that has never produced anything concrete or beneficial to anyone outside the field. I’m unsure what relevance even means there. >P.S. The response is disingenuous and discrediting ... I won't respond to that person again, Yet you did. I saw your edit. >Clearly TMs can be conscious I guess that’s that then. |
You just placed biology and neuroscience firmly outside of his wheelhouse. Just the size of the structures involved, temperature, timescales, and distance between neurons alone is a serious problem with his theory here.
If he is approaching things from a purely hypothetical standpoint it’s an unlikely but reasonable idea, but it utterly fails as part of how a larger system we actually understand quite a bit about works. Which is always the hard part of science, you’re not just fitting a single curve but thousands of different datasets.