[Quarrelsome]

> How about people who genuinely believe in a minimal state?

I agree that its technically a position but while that venn diagram may well include people who believe in charitable giving and local community organization its those who do not believe in those things (which I would argue constitute the majority of that position) who are the problem here. Even so, the idea that everyone gets to choose themselves what the issues are, belies a lack of unity and community that is close to what I'm trying to define. To respect society, one must give up an aspect of control.

Again, its not about tax in general, its the desire to get to 0% that is indicative of the sort of selfishness that defines the line I'm trying to draw.

> Painting them as first-order opponents is a mistake, I think.

You might be right. I think the bigger problem definitely are those who think stealing public money is ok to do.

[seneca]

> I agree that its technically a position but while that venn diagram may well include people who believe in charitable giving and local community organization its those who do not believe in those things (which I would argue constitute the majority of that position) who are the problem here.

I agree with your broader point. A hair to split is that I tend to see those "you leave me alone, I leave you alone" types as sort of side-line sitters. They're a neutral party who genuinely want to mostly opt out for one reason or another. I don't think that taking a stance of them either being with us or against us is healthy when there are so many genuinely destructive people.

> Even so, the idea that everyone gets to choose themselves what the issues are, belies a lack of unity and community that is close to what I'm trying to define. To respect society, one must give up an aspect of control.

Interesting. I'm curious what you mean here, as this could point a lot of different directions. Are you saying that you don't think individualism is healthy in general?

Do you mean that broad disunity and lack of alignment on societal values is dangerous? If so, I totally agree with that and wonder how it can be squared with modern multi-cultural pluralistic society. I don't, personally, believe in enforcing ideological conformity, but struggle to see how a society that doesn't believe in shared underlying mores can coordinate itself and have shared purpose.

> I think the bigger problem definitely are those who think stealing public money is ok to do.

No disagreement, and I think that's a good starting point. Those plundering the commons for personal gain are pretty clearly first-order opponents.

[Quarrelsome]

> I agree with your broader point. A hair to split is that I tend to see those "you leave me alone, I leave you alone" types as sort of side-line sitters. They're a neutral party who genuinely want to mostly opt out for one reason or another. I don't think that taking a stance of them either being with us or against us is healthy when there are so many genuinely destructive people.

I agree in principle, although there is a slight harmful component to it that I think is best described in defence (now WAR) spending. This is perhaps an element of taxation that most people do not see a direct benefit from, but in the scenario where they do suddenly need it, but don't have it, they lose absolutely everything. Its almost akin to the parental demand that a child eat its vegetables where the child doesn't see the point.

> Interesting. I'm curious what you mean here, as this could point a lot of different directions. Are you saying that you don't think individualism is healthy in general?

No, I think it is healthy but we also have to accept that we live in a society so that individualism must be tempered with a modicum of respect for others. We take much of this for granted, such as not murdering each other. Thankfully we are beyond the point where somebody takes to the air to decry their inability to arbitrary kill other people as some sort of government oppression.

I feel like part of the abstract of a more model citizen is accepting that sometimes society will do things that you don't necessarily agree with. For me there has to be some level of acceptance of this with arguments about ratios being entirely acceptable. I'm content for people to make that argument that tax cuts to 0.1% are okay if they result in the sort of growth where that 0.1% can actually cover the problem solving fund, but you have to accept that to some extent.

For example I live on the ground floor of an apartment block and would be insane for me to lobby our management firm to defund the elevator, which I partly pay for, despite never needing it. I accept that the elevator is part of my society of appartment block, despite it not directly benefitting me in the slightest.

I do agree that preppers/anarchists/von-mises are hardly the most destructive people out there, however their entirely individualistic attitudes do hold a parallel with those who think robbing the commons is ok. Especially since the whole "taxation is theft" idea creates a imbalance where robbing the commons is just redressing that balance. But I agree that we might be too zoomed in here to have the sort of impact we might hope for.

[seneca]

> I think is best described in defence (now WAR) spending

Yes, certainly. Security is actually the point "minimal state" (Nozick) crowd agree we need, which is why I pointed to them as opposed to the Von Mises hard liners. I see your point about the argument against this being harmful.

> I do agree that preppers are hardly the most destructive people out there, however their entirely individualistic attitudes do hold a parallel with those who think robbing the commons is ok.

Sure, I think I see the point you're making. I disagree with it partly, but it's a quibble and not really the point we're discussing, I think.

> I feel like part of the abstract of a more model citizen is accepting that sometimes society will do things that you don't necessarily agree with.

Yes, this is the heart of Social Contract theory. We agree we're going to give up some amount of control of our own lives and freedom in exchange for greater security and prosperity. Maybe that's a good lens to look at the original delineation we painted through. First-order opponents are violating that core Social Contract agreement by looting the commons. Second-order opponents adhere to the SC, but disagree with how we proceed within the agreement.