| > And where did you intend to go? Where I said I did. I explained it to you several times over. I can only do so much if you're not willing to listen or are unable to relate. > (Many of them are here, your peers in these pages.) In front of them, going "I found out there are bright sides" would make them go "Duude...". Cool - and if the same thing happened in Russia and I posted this to my Russian mates on Discord [1], as it happened before, they'd laugh their ass off first, and then we'd shift to discussing workarounds. According to what you explained so far of your world model though, things are either inappropriate or appropriate, and they are observer invariant and temporally static. I guess this would make my Russian mates wrong about what they themselves think or something? Not very persuasive. I'm also not really sure why you think these peers on these pages need explaining why this situation is bad, or why they'd benefit from reading another endless charade, enumerating the same tired points, and making them spiral even further (since according to you, this was definitively coercive, so there's nothing they can do anyhow). Why there isn't and should not be a space for this specific angle, as it is inappropriate according to you, and even though it is not practically possible for you to have consulted those peers to get their opinion, you're just speaking in their name. > Gross logical fault There is a word for that, it's called a fallacy. I did not engage in any, which you must have also noticed, hence why you didn't say that instead. I feel our "discussion" has run its course. [1] Yes I did see Discord was blocked in Nepal. Please apply reasoning to fill the blanks. |
> not willing to listen
You think you show much hearing on this side? In front of what is happening in Nepal and elsewhere, the reduction of the matter to "oh a break from social media is healthy" is neither on point nor constructive - very simple. The constructive part you meant to convey, I still do not get.
> I did not engage in any
Apart from the one I pointed to and the other ones I have not mentioned? Not just precising the difference between fallacies and logical faults, but all the attributions of intention you expressed you construed, such as «explaining why this situation is bad». The latter was only pointed out to you because you clearly do not seem to get it, if you go "there are plus sides on not using social media" in front of of a government ban that closes the doors to a critical part of information to a population.
I hope you have seen the frontpage now, "14 Killed in protests in Nepal over social media ban" - which, as already a number of posts reveal, is not about social media. The benefits of your "abstinence" have little to do with this.