I only mentioned that I know it's simplistic so that the pedants would not attack my character for being so naive. But, I guess it takes more than that to keep the pedants from finding fault.
Because humans have the capacity to compartmentalize and reason about things despite their gravitas, provided the opportunity and capability to do so.
For example, yes, the given family friend dying is very heartbreaking, but we might discuss it separately that he was basically a living corpse for the past several years already as-is, and so their family is probably at least going to be able to move on now, even if they don't feel that way themselves at the moment for understandable reasons. We might also be very wrong about that, and this may well be very rude to say out loud, and then incredibly embarrassing if found false later. Such is life.
There's no such distinction here however, because it's the internet, it's a public forum, so everyone sees everything. The best next option then is to communicate the distinction and trust that people understand the intent. We both did in our own ways. You did not care either time, and/or was not willing/able to treat it as intended. That's the risk we took. A lot more people did than did not reassuringly though - maybe that should tell you something about this.
Right. Well, I think they were being perfectly appropriate and that your comparison is asinine: starvation is about as indisputably bad as one can think of, whereas missing out on social media really isn't. Almost as if highlighting that was my damn point, which they then found appreciable, and you clearly didn't.
Coincidentally related is why I withdrew myself from most online community spaces. Pretty much the only alternative to constantly and pointlessly arguing, or being reliant on content sorting and filtering. The latter two of which will constantly receive some (but on occasion a lot?) of commentary about being biased in some way, automatically or manually (how would one know?), fairly or unfairly (according to who?), and repressing dissent or giving a voice (usually both, but never to satisfaction).
> starvation is about as indisputably bad as one can think of, whereas missing out on social media really isn't
"Hunger" (etc.) was used to try and frame the lack of appropriateness - in the logic, not comparing earthquakes and floods; not perfect, not meant to be perfect. "Missing out on social media" is not representative of the facts: a coercion over a population, not excluding the possibility of attempted population control, not excluding the possibility of an inability to manage the wave of informational war, and a coercion that tries to stop the access to a formerly unbelievable wealth of information (YouTube is in there).
So, yes, I call it serious. And when the above is matched by a jump like "oh I am also doing without" - that is inappropriate.
Nor was what we were going for, yet your scrutiny didn't escape us.
> "Missing out on social media" is not representative of the facts
It is quite literally the bare fact itself as per the title and the article's contents.
> a coercion over a population
This is a characterization. I could remark that it was in defense of a population, and it would hold the same weight: it's worthless.
> the possibility of attempted population control
Just like the previous, this too is a matter of characterization. I can choose to look through an uncountable number of philosophical lenses, and what I'll see will conform to each. If I look at it through a lens of ethnic tension somehow, I'll see ethnic tension or a lack of it. If I look at it through a lens of globalism vs protectionism, I'll see either one of that. If I look at it through... you get the idea.
The cherry on top to this is the phrasing "the possibility of". Lots of things are possible indeed, kind of at any point in time.
> the possibility of an inability to manage the wave of informational war
Last time I checked, social media were tools of mass telecommunication. I think it's fairly agreeable that if one cuts themselves off of such platforms, then the cheap and highly scalable tools of modern informational warfare will become ineffective, and the old ones will need a return. Did you entertain gauging the possibility of that? Why not?
> a coercion that tries to stop the access to a formerly unbelievable wealth of information (YouTube is in there). So, yes, I call it serious.
Was I trying to argue there's no merit to these platforms or something? Did I ever question its seriousness?
You seemingly rattled off on the idea - which was complete headcanon on your side - that my "goal" is to make light of this, to downplay its seriousness, or to deny the merits of these platforms' existence. But that was in fact not the goal - it was the predictable side effect, because turns out, there's lots of downsides to these platforms, which I felt was rarely ever brought up in threads like this. The goal then was to remedy this strange miss. To finally break the unending cycle of blackboard-scratching tier perpetual unproductive whinging about """free speech""" and censorship that a HN thread about an issue like this would normally receive. And to that end, I was successful. There's still a lot of that, with the usual end results, but for once that's not all the thread is about.
> And when the above is matched by a jump like "oh I am also doing without" - that is inappropriate.
Wake-up calls are rarely gentle. Perhaps it's not my behavior that's odd, but instead your frame of mind on this is. I cannot tell you.
And where did you intend to go? In front of "State cuts the services" you went "Oh I get advantages staying without them". Yes but see, there are 30 million people there that may have had different choice, and some of them with rational choice (and fully evidently so: the World Video Archive is in the ban), and those 30Mln are within other billions that may be in a similar situation. (Many of them are here, your peers in these pages.) In front of them, going "I found out there are bright sides" would make them go "Duude...".
> [Missing out on social media] is quite literally the bare fact itself
Very certainly not: Nepal has blocked YouTube... Being forbidden access the worldwide video library cannot be reduced to "cannot be able to post comments" (that many serious YT users will not do, not even having an account, by the way).
> a characterization
Gross logical fault: there is a coercion in there, and reframing it as protection does not remove the presence of the coercion, which remains a debatable problem. And by going towards "protection" you are confirming my point («not excluding the possibility of an inability to manage the wave of informational war»), which is again an extremely serious problem.
> I can choose to look through an uncountable number of philosophical lenses
And a number will reveal that the situation can be construed as serious. Were you to defend the idea that it were not serious, relativism will not help the substantial solidity of the argument.
> Did I ever question its seriousness?
Well, look, if the article is "they blocked the services", and you go you "feel better after doing without them", that heavily suggests you downplaying the seriousness!
Of course we could also have discussions about "could we revaluate the optimal level of those services in life balance", but maybe really not in front of "the State has decided for you"!
> there's lots of downsides to these platforms
Yes. That is also extensively discussed. But it is not in context: here, the matter is something decided for somebody else, and that there are a number of bigger problems (e.g. organized misinformation) that overseeing entities (States) will mismanage in their inability to counter them.
> Wake-up calls
You will probably be reassured that many of us are very much aware that having released transnational masses of substantial infants into echo chambers - to mention one of the foremost consequences - is a hell of a problem.
My comment was not about suffering, war, starvation, or anything of the like. You've clearly added your own context and then judged me for it. Great job.
The context I added was that of the facts I construed from the shreds of events and opinions I met. They are not there to be compared to "starvation" as a parameter with scalars of "what is worse": they are in the same cone of "something bad happening", in front of which simplistic dismissals are puzzling.
Since you added context to my comment that I didn't ask for, I'm going to add some to yours that you didn't ask for.
Because of an unknown metabolic disorder, I watched my wife starve to death. She literally died from malnutrition. It was the most awful ugly thing I've ever seen.
You have no idea what you're talking about or who you're talking to.
Sorry, but I suppose there is an ugly thing I should add, geocrasher.
It remains very unfortunate that I came to pick a simile about hunger not knowing about your past - to signify in perching_aix's case that abstincence better be voluntary and in yours that loss of something achieved remains a bad thing.
The ugly thing: about "having no idea what I'm talking about",
we are both in this world together - and the rest. We all have seen hell and misery, in the different forms that chance and the evolution of facts inflicted us. I felt immediate participation to your story. Do not suppose, for good or bad, that you are an exception.
We all have seen and lived the most horrible things.
Of course the simile I found to try and show that "look, this branch does not seem appropriate for the context" was random. I thought of a few, in time constraints, and the one that looked the best of the bunch happened to be the one of "starvation". It could have anything - surely you understand.
> You have no idea what you're talking about or who you're talking to
But I was talking of the matter in context, and the simile, as said, was logic, not comparative.