[globnomulous]

It's entirely uncharitable. I don't care about the author's humility. I will spare not one iota of sympathy or empathy for spreaders of AI slop or for the embarrassing naivete of writing a motto in a language one doesn't know and sharing it publicly with the expectation that it's an idea/expression worth discussing. Both deserve to be labeled and treated uncharitably.

I wish Hacker News had policies that squash this kind of post before it can reach the front page. Nobody needs to read some guy's clueless thought diary, and the oxygen these submissions consume on HN are stolen from better pieces of writing that actually deserve attention.

[jraph]

I won't completely blame you, I guess the AI hype needs some deserved hard push back. If that's what will make people realize it's not actually cool.

[alvaro_calleja]

This thread has made me realize the serious mistake of using AI to translate into Latin, and I understand the frustration of those who have dedicated time and effort to studying it.

Honestly, that didn’t occur to me at the time; I just wanted to have a version of the motto in Latin because I loved how the phrase that inspired the article (which, of course, was not created with AI) sounded. Now I can see the problem and apologize for not having shown more respect for the language.

[globnomulous]

Please don't apologize. You seem like a wonderful chap -- generous, warm, caring, open -- and you did nothing wrong. I'm just some anonyhmous, cantankerous turd on the internet. People like me are a dime a dozen and not at all worth your effort or concern.

You didn't disrepect the language. You're nothing like this clueless vandal, who did disrespect it and should have known better.[0] :D

Really, I wasn't railing against you personally or anything you did. And I shouldn't have turned the conversation in that direction in my last comment or two. Correcting the Latin was actually a delightful, fun exercise, and I meant only to rail against AI itself, which is infecting everything (and always, it seems to me, to the detriment of the infected).

Latin doesn't need any more respect than it's already gotten. It has probably already received too much. And it's fine to play with words, share, and ask for feedback. My hypomanic agitation (no joke) isn't your fault or your responsibility, and your response to my unhinged screed shows a generosity, patience, and kindness that I think you should be proud of. If my mind weren't buzzing this way, my comments would have been more playful, less critical.

Cheers, friend.

[0] https://www.youtube.com/watch?v=wjOfQfxmTLQ

[globnomulous]

Thanks for this. Yeah, it's partly that. But do I accomplish anything worthwhile by being a total jerk and making a humiliating example of someone who means well? Probably not. I don't feel good after I write a takedown, and when the target reads my comments, I doubt he does either.

Generally I try not to contribute to the web's tendency to stoke primitive, violent emotions, like anger, fear, and hate, but sometimes I care more about fighting the internet's ugly, dangerous tendency to 'democratize' by letting bad ideas and ignorance spread, choking out the fewer, smaller, less charismatic people who know what they're talking about (I'm not referring to myself). Unlike most programmers, I'm quite sure the world would largely be a better, more just place without the 'open' culture of the internet.

[jraph]

> I'm quite sure the world would largely be a better, more just place without the 'open' culture of the internet.

This intrigues me a bit. In particular, what do you mean by the 'open' culture of the internet? Is there more to that than the "dangerous tendency to 'democratize' by letting bad ideas and ignorance spread" you mention earlier?

[globnomulous]

That comment was an unclear allusion to ideas I've absorbed from Jaron Lanier, plus a bit of my own elitism.

Regarding the elitism: I'm not a free-speech absolutist; I don't prize individual, positive freedom over negative freedom (Most Americans do); and I'd prefer for gatekeepers largely to restrict and control the levers of cultural power. The internet, as a market-driven radical democracy, demostrates all of radical democracy's worst excesses and vulgarity, especially its tendency to vest power in charismatic charlatans skilled in stoking the primitive, violent emotions I mentioned above.

Regarding 'open' culture: Jaron Lanier, father of VR, has written extensively on this. He'd be a much better ambassador for his ideas than I can be, and I recommend his books, essays, and interviews in the strongest possible terms.

Lanier makes a strong case that the free-and-open culture of the internet ("information wants to be free") -- exemplified, for instance, in Napster, open source, and the practice of not putting up paywalls on news websites -- has been overwhelmingly negative and destructive. To take a few examples: it has largely destroyed music as a viable career; it has cheapened information, because somethings that's free has no value; it has led directly to the advertising-driven hellscape that the internet has become; and it has served only to augment the power of the already powerful, because only the rich are in a position to marshal the kinds of resources that one needs in order, quite literally, to mine data and find profit in it. Lanier has also been a major critic of the AI craze.

Related to both of these: I'm a strong believer that the interconnectedness of the internet is dangerous, unsustainable, and by itself causing the US to drift towards the cultural and political equivalent of a nuclear meltdown, in the form of something like a fascist takeover. Connecting everybody on the internet has produced, I think, something like a feeling of cultural and political claustrophobia. People are going crazy because they're sharing mental space with too many other people.

Anyhow, that's probably more than enough, and I'm not sure it's entirely cogent or coherent. Thanks for the interest!

[osullivj]

Yes, I believe the Internet is destroying the intersubjectivity humans require for socialisation.