I doubt you could source a quote for the Hayek point, but more interestingly Rand's taking social security doesn't sound like any sort of contradiction with her views or an extreme anti-welfare position. Just because a policy is a terrible idea doesn't mean people shouldn't take advantage of it while it is in force.
As a hypothetical, if the government took everyone's houses away and lotteried them back out out I'd say that was a terrible policy. I'd still be happy enough to move in to somewhere if I won a house though, because although the policy is appalling I'd rather be an owner than a renter and there aren't paths to owning.
Ditto, Ayn would probably have preferred that she wasn't taxed in the first place, but if they're going to give some of the money back she'd be stupid not to take it and there is no moral problem for her while taxes >= welfare receipts.
> There is no reason why in a society which has reached the general level of wealth which ours has attained the first kind of security should not be guaranteed to all without endangering general freedom. .... There can be no doubt that some minimum of food, shelter, and clothing, sufficient to preserve health and the capacity to work, can be assured to everybody. ... Nor is there any reason why the state should not assist the individual in providing for those common hazards of life against which, because of their uncertainty, few individuals can make adequate provision. Where, as in the case of sickness and accident, neither the desire to avoid such calamities nor the efforts to overcome their consequences are as a rule weakened by the provision of assistance – where, in short, we deal with genuinely insurable risks – the case for the state’s helping to organize a comprehensive system of social insurance is very strong.
That doesn't read like support for universal government funded healthcare. He's talking insurance in the more traditional meaning of the word where it involves unexpected catastrophes as opposed to the weird modernism in healthcare where it means paying for things that are likely to happen (or even volunteered for).
Eg, that quote doesn't involve government covering medical costs for someone in their old age.
He might even have been excluding things like catching the flu, seeing the doctor and needing a week off work since he's talking about things people could not make adequate provisions for on their own.
Yeah, there are going to be differing interpreations of "common hazards of life" and "adequate provision". But it certainly sounds like he's advocating state-funded healthcare for e.g. cancer, which is very different to what many modern libertarians believe.
Maybe; he is advocating for a safety net. But I note he didn't say that either and, being an economist, he would probably have had the standard reservations - what exactly is the upper limit of care being provided to someone for "cancer"? It is very vague. If people still sometimes die of cancer when spending $X there is always room to spend $X+1 until the money runs out. No entity in existence can cover that sort of cost. If we lose the lighthouse of the free market pricing then it isn't at all clear how we'd work out what is reasonable.
The "genuinely insurable risks" and "few individuals can make adequate provision" comments he made in that quote are serious caveats on what he said. He clearly isn't advocating for what would be called universal state-funded healthcare in the modern context. He appears to be talking about a bare-bones public insurance scheme [0] for certain rare events where he didn't go into detail on what he thinks is reasonable to cover. I'd like it if everyone reverted to that sort of scheme, any English speaking country could get a tax break if they went back to that sort of system. The expectation would be that most people don't use it.
[0] Actual insurance, not this modern scheme of branding a welfare system as "insurance" to fake that it is financially responsible.
> what exactly is the upper limit of care being provided to someone for "cancer"? It is very vague.
It is light on detail but that feels tangential to me? Much like private insurance schemes, state healthcare systems necessarily have a limit on care/expense.
> He clearly isn't advocating for what would be called universal state-funded healthcare in the modern context ... He appears to be talking about ... certain rare events
He uses terms like "common hazards of life", "the case of sickness", and "comprehensive social insurance". I find it hard to believe this doesn't include assistance for the most common health issues like arthritis, diabetes, cancer, and so on.
> Rand's taking social security doesn't sound like any sort of contradiction with her views or an extreme anti-welfare position. Just because a policy is a terrible idea doesn't mean people shouldn't take advantage of it while it is in force.
Assuming that integrity and hypocrisy don't play any part in judging a person.
I don't recall the details of Ayn's moral arguments because they aren't of great interest to me, but there just isn't a fundamental inconsistency between campaigning against welfare and accepting welfare. There isn't any hypocrisy in pointing out that something creates horrible incentives, then doing what the incentives suggest. If anything it is a great show of consistency in belief.
The alternative position would be kinda crazy. It'd be pretty close to "The government has injured me and therefore I will make myself even worse off for no reason or gain to anyone!"
You have literally, repeatedly demonstrated you don’t understand what principles or integrity mean. Your “crazy” position is literally it. You are simply greedy: well if everyone else is doing it so should I. That is panic mode caused by a real trauma from scarcity. Or naivety. Or cringe apathy. Or mild sociopathy.
> You are simply greedy: well if everyone else is doing it so should I.
But that isn't hypocrisy. Ayn's philosophical position was comfortable with the idea that everyone is greedy and her moral arguments were rooted in the observation that people will generally do what they can. It isn't reasonable to call someone a hypocrite or lacking integrity if they lay out a high-integrity moral position then stick to it. It isn't even a fallacy as much as an argument-from-not-listening-to-what-she-said.
This isn't complicated. If you pay $100 in taxes to the government then draw $80 in cheques from the government it'd be a rare anti-tax argument that has a moral problem with the $80 part. Most would argue the number should be $100 and might make an argument that the $20 disappeared in beurecratic overheads.
You know last time I was laid off, and this time too actually, I haven't figured out where these social safety nets are. I could have really used it last time too, that was a significant struggle.
I don't think it's actually intended to be helpful and probably needs to go away.
Because they won't fund it properly, thats the plan, underfund things or reduce funding to make them break, then people will say to get rid of it entirely.
As a hypothetical, if the government took everyone's houses away and lotteried them back out out I'd say that was a terrible policy. I'd still be happy enough to move in to somewhere if I won a house though, because although the policy is appalling I'd rather be an owner than a renter and there aren't paths to owning.
Ditto, Ayn would probably have preferred that she wasn't taxed in the first place, but if they're going to give some of the money back she'd be stupid not to take it and there is no moral problem for her while taxes >= welfare receipts.