[9rx]

> Most Americans don't get to choose not to participate in American society.

Most Americans don't participate in American society, other than maybe voting, and even then a significant number of them still don't.

> I would argue that the better solution is to keep the CSAM laws we have—maybe make them harsher, even

And I would be trillionaire, but I guess won't bother... The original comment asked for that argument. If you don't want to provide, I get it. You are under no obligation to do so. But what is the point of saying you would do it without actually doing it? If you don't want to provide why make up a fake story when you can just as easily be honest about it or say nothing at all?

[10298373]

> Most Americans don't participate in American society, other than maybe voting, and even then a significant number of them still don't.

Paying taxes doesn't count as participating in "American society"? The same taxes that, say, have funded America's controversial military operations in the past?

> And I would be trillionaire, but I guess won't bother... The original comment asked for that argument. If you don't want to provide, I get it. You are under no obligation to do so. But what is the point of saying you would do it without actually doing it? If you don't want to provide why make up a fake story when you can just as easily be honest about it or say nothing at all?

I'm happy enough with maintaining the status quo. I'm not the one trying to demolish Chesterton's Fence here.

[9rx]

> Paying taxes doesn't count as participating in "American society"?

In the same way a child participates in CSAM production, sure. You haven't made yourself clear, but are you struggling to suggest that the children featured in CSAM should also be prosecuted? Is that the harsher law argument you keep telling us about? I mean, I suppose you are right that if they weren't involved it wouldn't be able to be created. You may not have completely thought that through, though.

> I'm happy enough with maintaining the status quo.

And you are welcome to your arbitrary feelings. But we are talking about your supposed argument.