[biomcgary]

That's an interesting interpretation but a quick search didn't turn up the first version of that until 1861, so it seem rather late to have influenced EO iconography. Perhaps you are familiar with earlier examples of that interpretation?

Impetuous or not, Peter was likely influenced by the many decisions made by lots in the Hebrew Scriptures. e.g., picking a scapegoat (Leviticus 16:7-10), assigning priestly duties (1 Chronicles 24), dividing land (1 Chronicles 6:54), etc. Furthermore, Proverbs 16:33 & 18:18 indicates the outcome of lots is from God and reduces conflict.

Anyway, ascribing random processes to the divine for decision making, particularly political situations seems to have strong textual support within the Judeo-Christian tradition. I'm curious about parallels in Islam and other offshoots.

[aspenmayer]

Don’t forget the Roman soldiers at the crucifixion who cast lots to see who would get Jesus’s seamless robe.

https://en.wikipedia.org/wiki/Seamless_robe_of_Jesus

[pruetj]

Honestly, going off of something I heard Fr. Stephen De Young mention in one of his podcasts. If I remember right, he says when you see the 12 in certain icons, Paul is often present instead of Matthias.

He did not speak of casting lots as being something never endorsed in the Bible, more just for this particular passage, it might not be the takeaway Luke is aiming for. Agree with all your points on 'chance' often being used in scripture.