|
|
|
|
|
by thuffy
5041 days ago
|
|
If a program's code (DNA) has bugs that cause the system to fail when running without expensive workarounds (medical intervention), would that not be called bugs in the code? Also called defects? Thus it is defective code that cannot run without expensive workarounds. Your understanding of what is eugenics is flawed. What I am talking about is not eugenics. Eugenics is artificial selection for attempted good. What is happening is artificial selection that results in degeneration, which is bad. That is called dysgenics. I am against that, and thus you can only call my argument anti-dysgenic. Anyways, it is your comment that is absurd, as demonstrated by the majority of it being an insult. Try to remain civil - it better facilitates enlightenment of all parties to the discussion. |
|
I don't believe that comparing humanity with computer code is particularly wise. However, to use your analogy - if there is a bug in the code you fix it, and you correct any problems that the bug causes. That would be the ideal of modern science, but we aren't there yet.
To be able to implement your ideas of genetic purity (which is basically your argument!) we would need to either a. Stop those with genetic "defects" from breeding, or b. withdraw treatment from them and hope they die before they have offspring, or c. end the life of those people to take away strain from the medical system and prevent them from reproducing. Regardless, to know this there would need to be mandatory mass screening of the population to make these determinations. Go work out the moral objections and monetary costs that would result from THAT, if you will!
Furthermore, your original argument is that those with congenital defects cause excessive strain on health systems. Yet where do you get your figures from? I would be very interested.
Yet there is more that you haven't considered. Using your own argument - which I find to be so terribly wrong - you haven't considered that not assisting those with a genetic defect may remove positive genetic attributes from the gene pool. Now you have the problem of judging whether one aspect of their genetics should cause them to propagate their genes. But if you do let that propagate, then you are exhibiting anti-dysgenics, which you abhore.
What makes your argument particularly specious is that you never consider the intrinsic worth of the person receiving the treatment. On top of this, you think that it is moral to refuse treatment for those suffering from illnesses because they are defective. And yet they are not defective, they have a particular defect that is causing them medical problems.
In short, I consider your ideas cruel, inequitable, poorly reasoned and ill-considered. That's not an insult: it's a reasoned opinion.