[palmotea]

> Those are both reasoned arguments. The emotional argument...

Rationality and emotionality are not mutually exclusive, and I would say there are very, very few arguments that are devoid of emotion.

The the GP was using "emotional" to dismiss the kind of arguments you're saying are reasoned.

[ziddoap]

>The the GP was using "emotional" to dismiss the kind of arguments

I'm dismissing arguments that are designed to appeal to (and manipulate) the emotions of the person listening. Such as the three examples I gave, which are, in almost every case, used to win an argument without having to consider any possible nuance of the situation.

Often, it's a completely thought-stopping appeal, because everything is simply countered with "so you don't care about children". Or, in your case, subtlety alluding to me being tolerant of CSAM (which was wildly inappropriate, albeit a great example of why I generally just don't talk to people who use those types of arguments).

Apparently that makes me galaxy-brained or whatever, though. ¯\_(ツ)_/¯.

[palmotea]

> I'm dismissing arguments that are designed to appeal to (and manipulate) the emotions of the person listening.

My point is that's pretty much all arguments, except maybe some very obtuse ones no one really cares about.

> Or, in your case, subtlety alluding to me being tolerant of CSAM (which was wildly inappropriate, albeit a great example of why I generally just don't talk to people who use those types of arguments).

That's not what I was doing. I was giving an example to show it's a trade-off driven by priorities and values. But if you want to be super-logical about it, supporting strong privacy-preserving uses of encryption necessarily implies a certain level of tolerance for CSAM, unless you support other draconian measures that are incompatible with privacy. Privacy can be used for good and bad.

[ziddoap]

>My point is that's pretty much all arguments, except maybe some very obtuse ones no one really cares about.

There is a distinct difference between a person having emotions while arguing, and using an appeal to emotion as a rhetorical tactic. I do not agree that "pretty much all arguments" contain an appeal to emotion (again, as a purposeful fallacious rhetorical tactic), even though all arguments obviously will have people feeling some sort of emotion.

Even looking through this entire thread, most of the disagreements here do not contain appeals to emotions.

I'm sure that any book on logic and rhetoric from the last few centuries would explain it better than I can. The wiki page has some good explanations and examples as well.