| > nobody has any choice in whether or not to participate. You've hit a key point of disagreement amongst philosophers about the idea of the social contract. Some of them say it's not voluntary because we were all born into a existing society, others say, sure it is, you can just give up all your property and go live in the forest. Others then reply that disabled people and children can't do that. But also the idea of living in a forest is not really an option for most people in the modern world. So my personal take is that the social contract is inherently non-voluntary in the modern world. > Calling it a social contract just sounds too… soft? for what it really is. Why do you think a social contract implies softness? For most of it's existence the social contract allowed slavery, ritual killing in the form of warfare and duels, and it still allows the death penalty in much of the world. |
I think they are saying that the words "social contract" sound more collaborative and voluntary (to them) than what the phrase actually refers to. Your examples would only reinforce that view.
It is a subjective stance on a coined phrase, but given most of our laws were settled by people not living now, and enforced on people not living when the laws were created, and there is no periodic process of ensuring laws reflect the living, the words "social" and "contract" are being stretched quite a bit.
(On the other hand, the meanings of most phrases drift from the nominal meanings of their constituent words.)