| Praxeology goes far beyond rejecting specific empirical studies, it rejects the very concept of learning human behaviour from past data. Or, to quote Mises himself [1]: > The subject matter of all historical sciences is the past. They cannot teach us anything which would be valid for all human actions, that is, for the future too. The study of history makes a man wise and judicious. But it does not by itself provide any knowledge and skill which could be utilized for handling concrete tasks. He does make a difference between natural science and history, claiming that natural science carefully isolates elements in order to enable inference. That point would be thoroughly debunked by current AI systems, considering that by his definition these systems would be in the field of history. Mises makes this distinction between natural science and history, because he can then claim that: > The experience with which the sciences of human action have to deal is always an experience of complex phenomena. No laboratory experiments can be performed with regard to human action. And since praxeology isn't simple enough to be criticized by natural science and
that historical sciences have no say about current affairs, he rejects criticism from either field. This line of reasoning may have been tricky to attack in 1920, but it's completely obsolete in 2025. [1]: https://oll.libertyfund.org/titles/greaves-human-action-a-tr... |
None of these quotes suggest that literally 100% of the set is rejected.