[quotemstr]

> Was working on the Manhattan project unethical because it furnished the ability for us to kill humans on an even more vast industrial scale than we previously could have imagined? Perhaps, but it's hard to square this with the reality that the capability of mutually assured destruction has ushered in the longest period of relative peace and global stability in recorded history

Ah, consequentialist versus deontological ethics: neither camp can even hear the other. Some people just pattern-match making thing X (weapons, profits, patents, non-free software, whatever) against individual behavior and condemn individuals doing these things regardless of the actual effects on the real world. Sure, invading Japan instead of bombing it would have killed a million Americans and who knows how many Japanese (real WW2 allied estimate), but ATOM BOMB BAD and PEOPLE WHO DO BAD, and so we get people who treat Los Alamos as some kind of moral black hole.

The world makes sense only when we judge actions by their consequences. The strident and brittle deontological rules that writers of articles that feature the wor d"ethics" in the headline invariably promote are poor approximations of the behaviors that lead to good consequences in the world.

[int_19h]

> invading Japan instead of bombing it would have killed a million Americans and who knows how many Japanese (real WW2 allied estimate),

Most people who believe that nuclear strikes on Japan were morally wrong also believe that Japan would have surrendered regardless, and nukes were thus redundant (and hence, wrong).

If you studied this question, you should know that there's a compelling argument that Japanese were motivated just as much if not more by Soviets entering the fray with considerable success. Now, you may personally disagree with this assessment, but surely you can at least recognize that others can legitimately hold this opinion and base their ethical calculus on it?

[karaterobot]

> The world makes sense only when we judge actions by their consequences.

I'm not sure I agree with this part. To quote Gene Wolfe: "until we reach the end of time we don’t know whether something is good or bad, we can only judge the intentions of those who acted." Judging morals by outcome seems like a tricky path down a slippery slope. The Manhattan Project is morally complicated, both because the intentions of those involved was complicated, and because the outcome was complicated. What's wrong to do, I think, is simplifying it down to "was good" or "was bad".

[aporetics]

I don’t really understand the categories you’ve set up or the traditions you’re referring to, but it seems like consequentialist ethics would be good as a historical exercise, but not much else. Because we mostly don’t know what will happen when we act, at least not with the clarity that that kind of analysis would need. I think the implicit ethical problem here is that there’s not much any individual can do that will have a measurable effect when it comes to entities as large and powerful as big tech (or any other industry). So then how do you think about making ethical decisions?