[abrenuntio]

It's a catastrophe, not just esthetically but spiritually as well. It has nothing to do with austerity or wealth. Some of the churches no longer seek to express holiness ("having been set aside for God") and support the numinous and eternal nature of the divine liturgy that takes place in them.

One of the most breathtaking pictures I've ever seen in this regard is of Mass in a German church completely destroyed during WW2.

https://www.churchpop.com/content/images/size/w1200/wordpres...

"Stat crux dum volvitur orbis"...

[madars]

Exactly. Sacred architecture flows necessarily from essence (what church is) through substance (can't be accident or easy-to-vary) into form (matter receiving truth). Regrettably, accidents get commonly confused for substance like mistaking material poverty for spiritual authenticity, or adorning for corruption. Poor churches in middle ages still had a golden chalice (for literal God), cruciform layout (or other hard-to-vary forms in orthodox churches), eastern orientation, and an elevated altar. Why would a church built in A.D. 2024 have less?

[NemoNobody]

No. You are wrong. No fine stuff necessary for Jesus or his Dad.

Does God need an altar to be elevated? Who does that altar actually elevate exactly? Who most benefits from the splendor and opulence?

We cannot create anything so nice that it would be more than a 4 year olds drawing for the fridge - God created all things but is super impressed by Gold chalice, sees that as a show of sincerity rather than action and belief and faith - uh huh, sure he does - you kno what they say about rich people at the gates of heaven right??

They don't ever get there.

[abrenuntio]

Yes. You are right. "My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise." It would not be good to create religious beauty to "impress" God in a boastful way. All that is good in creation exists in God in supereminent fashion.

But we don't do things to impress God in that sense. By supernatural grace our broken spirit begins to heal and we become like God, from the inside out, in a way appropriate to our finite created nature. From grace comes our (sometimes clumsy...) imitation of Jesus and, why not, a taste for sacred art and beauty. By grace all of creation will be transformed.

Since you ask: what is elevated on the Catholic (and Orthodox) altars is the Son, the Lamb of God who takes away the sins of the world. It does not come from us, we did nothing to deserve it, and yet it was given to us so we can offer it to God. As the Lamb is elevated and we look up to it, we desire to add what little is in us. One expression of this desire is to have everything involved, from the building to the sacred vessels, express the sanctity of what is taking place. It may be clumsy, it may be mixed up with impure motives and false piety. Who knows, it may really have been a bit much at times. But in itself, it is good and appropriate. It does not exclude other expressions of grace. In fact, to suppress it completely strikes me as joyless, misanthropic, deeply unbiblical and likewise potentially mixed up with impure motives and false piety.

What I think is wrong in your reply, is that you seem to confuse the art and golden vessels found in churches (which is a growing heritage serving public and religious purposes) with privately owned wealth and a life dedicated to self-indulgence (like the rich man from Lazarus).

Finally, as a father I am always happy with the drawings of my kids, especially if I know that they really put effort in it. It is amazing to see that these little human beings I helped to come into existence have such creativity in and of themselves. Would this same joy not exist in our Heavenly Father in a supereminent way?