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by mjburgess 560 days ago
I see no difference today between https://en.wikipedia.org/wiki/Gombe_Chimpanzee_War and the recent news from the middle east, ukraine, and even, korea.

We fight to establish hierarchies of dominance called, "monopolies of violence", that we have social allegiance to. If a competing "dominance regime" is in our neighbourhood, we draw territorial boundaries -- and if these fail, riot, and if that fails, kill.

The strategy of intragroup 'mutual aid' is common across the animal kingdom -- and is paired with hostility to 'foreign aid' in its literal sense.

The achievement of the modern world is massive amounts of abundance which increases our generosity beyond typical chimpanzee proportions -- but not by much. And upon a single attack, or moment of scarcity, we return back exactly to our genocidal defaults -- which is to say, group-centred violence.

Abundance and 'wars only on our borders' creates a dangerous illusion of equanimity which is moreso just, "the feeling of an ape fat, tired and safe".

1 comments

Yes, my recent comment history contains the explanation for why we have the potential for all of that but also to be true humanitarians. The short of it is that we can choose to learn how to be better by actually changing ourself, and then being a positive force in the world.

It is the Way, but we must choose it, after first seeking to escape our natural ignorance to the possibility.

You're getting lost in the 'free-will' aspect and thinking you could 'choose' to be good.

“Man can do what he wills but he cannot will what he wills.” ― Arthur Schopenhauer

That sentence literally makes no sense, obviously coming from the spoiled mind of a coddled rich kid.

The fact is that you chose to write what you wrote, for good or ill. I spent all day yesterday explaining the truth of our moral existence to y'all here, conversing with a very fine fellow who has a bit of knowledge. It brought me a joy that no one else on this site has ever felt. It was electric, sans drugs of any kind, and only a couple of sips of coffee all day, which is very rare for me.

No, there's a force within you that will work its damnedest to get you to quit reading it before you get to the bottom. It starts in that post about Maria Konnakova's poetry article, but that's not the important part, or even my grand-reply (reply to my initial reply). Most people don't have the intellectual curiosity and bravery to read such utterly new information, but if you can read drivel from AS, you can make through one (rather long) page of mine.

I triple-dog dare ya ;-)

And remember, ignorance of the truth is a human vice that we must fight and defeat, in order to choose the better path, the Path of Love. Giving in to ignorance is a choice between good and evil, my friend. I hope you choose well, but you'll likely choose to rebel against the truth, and instead keep believing the lies that have been told to you, which is our body's monkey-inheritance.

Happy choosing! I truly wish you all success and happiness in this world, but that latter one is dependent upon our learning and manifesting the truth, my friend.

Is choice a fact? The point of the quote is that we do not know. It SEEMS like we have free will but this could be an illusion. Where do our desires and motivations come from? I have always had a strong desire to build things, either physical objects or mental ones (like code). These desires push me to make choices in my life, like pursuing the career I have. But did I choose my motivations? I’m not sure. I don’t remember choosing them. They are just feelings I have, and in some cases, can’t remember not having.

I am a scientist. Truth has a specific meaning to me. I’m not sure we share the same definition. That does not make either of us “evil.”

My friend, what you are saying is that you do not know. You have no idea what I know, or even what I can know.

Truth is all that exists in the universe. We are the information processors of this universe and "knowing thyself" is part of our design, but, because of our free will, we can choose to remain ignorant. And, by knowing ourselves (long process), we also learn other things about the universe. At some point, we can actually have access to the very deepest truths that can be known by human beings. (There do remain some topics that are unknowable, but we can never exhaust the knowable, so simply knowing that some specific unknowables exists shall have to suffice.)

Our motivations are a combination of our physical predilections and our cultural and personal upbringing. No, we're not going to have a memory of our every motivation, but we are capable of at least gaining an understanding of what they are currently.

If you wish for the truth as explained by the "Sufi Science of Soul Transformation", follow the comment dialogue I referenced above. It requires a brave curiosity and ability to integrate very unfamiliar concepts; it is really akin to how Eugene Parker's solar wind theory shocked the world of astronomy, but on a far more important topic.

To really "know" if fire is dangerously hot, you have to test it; no one else's experiment is enough to truly convince those of us who have any skepticism within us.

It is the same with the spiritual path, except that we contain a force inside us that tries its best to convince us that remaining ignorant to the possibility that self-evolution into total compassion is not only possible, but is the best way forward for each of us. The only way to escape that ignorance is to light the flame and feel its effects, and it is each our choice. Most people are simply content with what is familiar to them, to their heritage, to their cultures, to our intrinsic ignorant nature.

The lack of compassion in this world is why it has been so historically f_cked, and getting ever more so, in many ways.

Evil is borne of selfishness that refuses universal compassion. Those Nazi death camp guards weren't killing anyone, but they sure contributed to the evil. We are all choosing sides, even if by default via our cultural inertias. We must choose to begin transforming ourselves into universally compassionate human beings, or else we have sided with either the deliberately evil or those callous to the evil they cause, which is a kind of evil. Entering the Path of Love is the only way to see this fact clearly and know how we are all choosing sides, whether we know it or not. The default value of a .NET int variable is always 0; you must change it to a 1 to make it a 1. To be not evil (in some measure, however by default) means to enter the Path of Love deliberately, because our default state is willful ignorance, and the masses upon masses of ignorant people are ruining this beautiful garden.

I wish you well, my fellow scientist (I have been such a one since 1st grade). It's your choice, the same as the rest of us.

Here's a link to the beginning of our dialogue: https://news.ycombinator.com/item?id=42317164

"The Way goes in." --Rumi

What you present as a grand narrative of self-discovery, truth, and compassion is, in many ways, an idealistic interpretation of human existence that oversimplifies complex realities. While I can appreciate the depth of your convictions, the perspective you offer assumes a universal applicability of your framework—one that may not align with everyone's experience, philosophy, or epistemological approach.

To begin, claiming that "truth is all that exists in the universe" reduces the richness of existence to a monolithic pursuit. Truth, as a concept, is subjective and shaped by individual, cultural, and temporal contexts. What you call "truth" may resonate with you, but it risks dismissing alternative ways of understanding the universe, such as those rooted in skepticism, pragmatism, or even nihilism. These frameworks are equally valid, as they acknowledge the limitations of human cognition and the constructed nature of meaning.

The notion that self-knowledge leads to universal truths about the cosmos assumes a direct correlation between introspection and external understanding. While self-awareness is undoubtedly valuable, it does not guarantee access to the deepest truths of the universe. Human cognition is bounded by our biology, sensory limitations, and the constraints of language and culture. We are not omniscient processors; we are flawed, interpretive beings navigating a sea of uncertainty.

Your emphasis on "universal compassion" as the sole antidote to evil is admirable but simplistic. Human motivations are multifaceted, and what you describe as "evil" often emerges from systemic, historical, and material conditions rather than individual moral failings. Compassion, while transformative, cannot alone dismantle entrenched power structures or resolve the complex web of human suffering. Moreover, framing those who do not embrace your "Path of Love" as ignorant or complicit in evil undermines the diversity of human experience and the validity of alternative ethical frameworks.

Finally, your analogy comparing spiritual transformation to testing fire conflates subjective spiritual experiences with objective physical phenomena. The former is deeply personal and cannot be universally measured or validated. Not everyone will, or should, approach spirituality or self-evolution in the way you propose. Placing the burden of moral alignment on individuals rather than acknowledging the role of collective and systemic forces risks perpetuating a kind of spiritual elitism.

In summary, while your call for self-awareness, compassion, and transformation is compelling, it oversimplifies human complexity and diversity. We are not all on the same path, nor should we be. True respect for the plurality of human experience requires acknowledging that there are many ways to navigate existence—each as valid as your own.