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What you say about Jesus' redemption being essential to Christianity is true. But you ask, what forms can this redemption take? Catholics like myself believe that Mary was conceived without sin and remained sinless her whole life by cooperating with the graces God gave her at every moment. At what moment did Jesus' crucifixion "save" her? At the moment of her conception—which, mysteriously, occurs before the crucifixion in time. So Mary never fell, but was saved from falling from the very start, and continued to be saved every moment of her earthly life. From her example it's no large leap to say that other rational animals might also have been saved precisely by being prevented from falling. Still Mary would retain the special privilege of being the Mother of God. But there is plenty of room in the hierarchy of being for other unfallen men below her. As for hive minds and such, once we identify a will in the action of any set of material, that set of material should be recognized as a single person. The field of metaphysics will no doubt help us find the right times to apply the words "rational", "animal", "man", "human", etc. to any new and strange physical configurations we discover. The key will be finding the boundary between one single will and another, whether or not that corresponds to what we would call a "stable" "physical" boundary. Particularly I don't think referring to a "notion of the self" helps the search for these things, since the Christian view is not that any animal's "notion of self" generates its intelligence, but that God Himself infuses intelligence where He wills, and any creature's "notion of self" at one time or another is merely a result, not the cause, of its intelligence—and I even think it's possible to have either one without the other. If you've got the time and interest, check out Dr. Paul Thigpen's book Extraterrestrial Intelligence and the Catholic Faith, a fantastic overview of the debate over extraterrestrial life in the context of Christian history. The author's thesis is that the existence or nonexistence of extraterrestrial life—in any of a multitude of forms—poses no threat to the Christian, and particularly Catholic, faith. |