| > You yourself seem to have internalized the idea that it is the end of the experience. The previous commenter didn't say the end of "the experience." They said the end of "experience" (no the). If you want to be pedantic about the semantics, that's a pretty big thing to add, don't you think? One is the end of all sensation and the end of a particular set of sensations. And no, it doesn't require that people not universally fear death, it requires that people who see death as the end of all experience don't fear death, which appears to be tautologically false since they adopt an irrational and negative belief about what the post-death state is. > Nothingness has evidence. Memory and consciousness both appear tied to the body. Suggesting that’s equivalent to anything else because technically anything is possible is at best a god of the gaps argument. The wordplay is interesting here - I didn't mention memory, only consciousness. Memory does appear to be an embodied phenomenon in your brain. Regarding consciousness, I'm not filling the gaps with a god, I'm suggesting that denying the existence of the gaps is as bad as filling it with a god. |
"Probably nothing" is not an irrational belief. You don't need 100% certainty to want to avoid that.
> The wordplay is interesting here - I didn't mention memory, only consciousness. Memory does appear to be an embodied phenomenon in your brain.
If I don't have my memories, then the old me is effectively gone forever. Wanting to avoid such a drastic and disruptive change has nothing to do with "fear of the unknown".