| > The term “tone policing” was used here as a pejorative, discussion-terminating label Again, not a label, but an action. And it's not up for debate whether this was tone policing or not - it was, by the definition of tone policing. You could argue that it "ended the conversation" but I disagree. If you, or others, crumble and fold at even the slightest hint of critic I don't know what to tell you. I don't have that problem so maybe it's something you're doing, I don't know. > Any association... is irrelevant I was explaining the context, because yes that does matter. > I don't fit that label As I've said, it's not all inclusive or perfect. I don't even know why I bother writing careful if people are just gonna ignore it and lie about my intentions anyway. > My position is so obviously right and self-evident Again, if you actually read what I wrote I never said, implied, or even kind of implied this. What I said is that there's no argument to be had because these are just emotions. I can't tell someone they aren't sad, or tell someone they aren't happy. That's not an argument, that's nothing. If you say you're some emotion about something then that's that, that's not a position that can be argued for or against. I would receive this comment much easier if you were more honest. It's frustrating when I go through the effort to plainly explain my position and then someone like you can roll in and just... make things up. If you want to argue with made-up arguments then talk to a chatbot. I'm a person, you can't force an argument I didn't make on me because I don't accept it. |
1. I think that labeling and stigmatizing are deficient forms of discourse. I am using these words to refer to the practice of attaching a loaded, in-group buzzword (such as “tone policing” or “privileged”) to a person or their ideas in a disqualifying or self-executing manner. I am also referring to the practice of smearing a person or their ideas by linking them to some other stigmatized group or idea.
The reason I think these techniques are deficient is that they have no chance of persuading people who are not already “in the fold”, and thus are not efforts at dialogue at all. They also tend to inflame, which is unproductive.
2. You (the generic “you”) don’t get to place your own ideas or beliefs beyond question. You don’t get to presume the correctness of your beliefs, and then use the fact that your opponent disagrees with you as proof that they are disqualified or worthy of stigma. You may think this works in your own mind, but others who do not share your beliefs will not accept it. So when you (the individual “you”) say “it's not up for debate whether this was tone policing or not,” you are wrong because you don’t get to decide what is up for debate. (It’s actually kind of ironic that you said this, because I actually don’t think the original post was an example of so-called “tone policing”.)
I think these two rhetorical tactics, and what I perceive as a certain kind of smug arrogance underlying them, have been very damaging to public discourse in recent years. I would go so far as to say that they are largely responsible for the world having to suffer a first Trump administration, and now possibly a second.