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Consider the following: 1. The chief unit and source of community is the family. The married couple, the family, have been deteriorating for some time. It shouldn't be surprising that the consequences would spread outward. Societies are a manner of extended family organized according to the principle of subsidiary. 2. American culture especially is hyperindividualistic. It conceives of people not as persons, but as individuals, which is to say, atomic units that might enter into various transactions, if it suits them. There is no sense of moral duties I did not consent to. There is no real sense of a common good that is a superior and prior good. If you deny the social nature of human beings, and conceive the social sphere as transactional, a sphere for odious exchanges and extraction and gorging, then why should we be surprised that social life has gone south? 3. A common culture binds people together and give them a common heritage, a language without which you cannot communicate. Culture is far more than that, and I do not mean to belittle or instrumentalize it (some are already instrumentalizing religion, which is not the purpose of religion, even if it has that effect). But with the decay of ethnic culture and its replacement with an empty corporate pop culture (note how much discussion revolves around the latest episode of a show), we are robbed of a common identity. This explains the identity crises in the US. Subcultures, racial ideologies, sexual ideologies, and so on are just attempted substitutes for ethnic identity. Given how unsuitable they are for this purpose, it is also unsurprising that people feel alienated from society, as there really is no real society, just some people coexisting. 4. What we call "religion" is a fancy word for worldview with a superlative highest good that is worshiped and a tradition orienting us in life and our ultimate end according to it. Everyone has a religion, in that sense, because someone takes something to be the ultimate good. It's impossible otherwise, because it is by means of the ultimate good that we understand and order all other goods in relation to it. The religion of the US is liberalism (as in Hobbes, Locke, and Mill, not any particular partisan affiliation; all American parties presuppose liberalism). In this liberal worldview, freedom as absence of constraint is worshiped, hence the preoccupation with "transgression" and "crossing boundaries" and so on. It is an evangelical religion, concerned with bringing the good news of liberal freedom to the world. Of course, as many throughout history have noted, freedom thus understood is a recipe for disaster, and not freedom in any real sense. To be free is to be able to do what is good as determined by your human nature, which is the same as saying the freedom to be what you objectively are, not in opposition to it. Thus, I am not free when I become a drug user, but I am free when I attain self-mastery and self-restraint, much as a man on horseback is more free as horseback rider when his horse is obedient to his rationally informed will. We are free to be what we are when we attain this mastery, in light of objective truth, over ourselves, our appetites, our passions, our intellects, our wills, etc., what we used to call virtue. The opposite, vice, is a recipe for misery and the worst kind of enslavement that can occur. In light of that, and given how indulgent we are, how our economies cater to and feed the worst with pornography, excessive food, buying stuff, and how, generally speaking, we worship consumption and embrace a view of life that consists of consuming (even people, sexually speaking, including in our imaginations and through various media), again, why the surprise that we are miserable? We are incapable of healthy relationships, and functioning as human beings. It takes effort to become human. It's not a given that just falls in your lap. |
This view stems from Judeo-Christian beliefs. The very invention of marriage was a separation of community, where men wanted ownership of women and their children.
I also wonder if you're fully aware of how much you've attempted to repackage the original sin in your comment.