| Some thoughts (from a very biased fan of the original article and book): > If you own a copy, consider reading it an act of meta-anthropology, exploring why a professional anthropologist could be so relentlessly, aggressively incurious about the lives and experiences of others. Graeber solicited testimonies from people who felt that they have a bullshit job. > public transportation workers can, indeed, shut some cities down if they decide not to work. But this is not a characteristic of the job, but of how employment is structured: if all the workers are declining to show up at once, the term is a "strike," and their employer can't just swap them for someone else. There are plenty of people who would do these jobs, at their current pay, if that were an option, so the ability to paralyze a city like this is a function of unions, not of the job itself Unions are intended to protect workers. If their jobs are required to keep the city running, the city (and society at large) should do what's necessary to keep these employees happy. This has nothing to do with the "structure of employment" and everything to do with corporate greed. > In a sense, the book is a work of pathological optimism about the capitalist system. Graeber estimates that roughly half of all work fits his fake job categorization, which implies that the economy's productive capacity is roughly twice the output we actually get. It would be a pretty big deal if this were true: we could have a lot more leisure, and a lot more stuff. I'd argue that I'd be able to produce 50% more value in my own role if my employer gave me 50% of my time back. But instead it's spent on politics, baby-sitting and duck tape. It's not their fault (nor my own) but rather a consequence of the system we're in. And I see no issue with having someone actively critiquing it. |
Of course a bunch of jobs are bullshit.