Theres actually a ton of different ways. The most obvious is probably MRIs of which many have been conducted with the subject having a huge variety of different stimulus. Then theres the good old fashioned behavioral studies ranging from the classic "does the subject jerk their hand back in the presence of heat?" to the more recent hungry judge phenomenon.
I wouldnt think the fairly self evident assertion that exterior stimulus changes both the internal state of a person as well as their behavior would be controversial.
At this point in history "free will" is really just the god of the gaps and those gaps shrink every year. Its probably a useful religious concept but as far as reality goes its the least interesting question one could ask about the whole human experience.
Well, above you seem to be describing "how things are". What if what you're describing is not the things themselves, but rather only a model of the things?
Like, where are the details of how you are "measuring" these things? And what measurement instrument returns values like "is clearly" and "is really just"? I can think of only one.
Still not entirely sure what exactly youre getting at here.
Yes what I am describing is my opinion which I have formed from looking at evidence. My opinion isnt really a measurement in the sense that one can measure activity in parts of a brain with an MRI. It is really just the state of the system.
I'm not really interested in abstract epistemological definitions of free will because they arent useful in the way that neurology psychology and biology are generally. I am interested in predicting or explaining behavior or observations mostly. You might be interested in that kind of exploration which is great! If you think it does have bearing on such things I am totally interested in hearing how.
Have you an opinion on whether your opinion is necessarily true?
> If you think it does have bearing on such things I am totally interested in hearing how.
I happen to believe humans have > 0 free will, and that if we do it derives from cognition, at least primarily. If this is the case, I believe that it would be advantageous to be able to exert control over cognition on demand. I also believe that doing something often requires trying to do it, and that if one doesn't think something can be done, it decreases the chances that one will try to do it, in turn decreasing the chances that it gets done.
I believe this to be > 0 "true", and that it has extremely broad applicability.
I wouldnt think the fairly self evident assertion that exterior stimulus changes both the internal state of a person as well as their behavior would be controversial.
At this point in history "free will" is really just the god of the gaps and those gaps shrink every year. Its probably a useful religious concept but as far as reality goes its the least interesting question one could ask about the whole human experience.