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by mistermann 742 days ago
Do you believe it is possible for the course we are on to be changed, to a degree that is in fact "substantial" (as in, after it had been accomplished, widespread opinion would be "Oh yes, that was substantial, there is no fucking doubt.")?

I am beginning to think it is not possible, to put it mildly.

1 comments

Oh, I absolutely think it can be changed, but no one would be in favor of the methods needed to change it.

The way I see it, if you have an uneducated, irrational population, or being a significant portion of a population, they need to be managed. They shouldn't be having a say in everything, they are not qualified to have a say in most things. They are basically children. They're basically children.

So to get there, you need to basically eradicate that population by mandating education, and certain types of education. Those same people are going to resist, but really that's the only way, and you need to do that even if there is a cost.

On one hand, I quite agree with you.

On the other hand: how does one determine who is rational? Once again, you're back to opinion/consensus.

> On the other hand: how does one determine who is rational? Once again, you're back to opinion/consensus.

I don't think that has to be the case. There are a lot of objective standards you could apply and tests you can do.

For example, as a somewhat bad example, ask people if they trust vaccines or not, and if not why not.

This is actually a good example, because it demonstrates how "rational" people consider (based on the debacle we just went through) probabilistic predictions to equate to binary truth. Except the problem is: if that's how one thinks, one can't see the error in it.

Epistemology and non-binary logic are not just complex, they're counterintuitive.

However in this case, your excellent "and if not why not qualifier" could possibly save the day...but then it comes down to whether the judge doesn't get it wrong.

My example was to show the lack of ability to think critically or consider evidence in most of the voting population.

Not wanting to get the vaccine is not the disqualifier, but the reasons justifying that decision could be.

But who is qualified to be the arbiter of Truth when it comes to the reasoning?

Truth and agreement at the abstract level where we're working right now is easy, but the move to the object level is anything but (even though it seems easy).