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The substance of mathematics is figuring out what is still true when one applies the highest standard for rigor that still permits the possibility of determining things not yet known to be true. That any philosopher might continue to debate this issue is, while sadly true, irrelevant. A logical system without modus ponens can either define modus ponens, or is clearly not extensible enough to define anything. A logical system with modus ponens is either inconsistent, or at most as general as mathematics. Thus, there can be no extensible system of truth in which mathematics is false, validating my claim that it is incontrovertible. As to whether or not mathematics can be explained in simple terms, I will suggest that this appears to be the case empirically, since some people become mathematicians, and they all seem to use the same terminology, more or less. To prove that every mathematical result in existence can be explained simply would require that I actually explain every mathematical result simply, and that is beyond the scope of an HN comment. Finally, philosophers do not "search for the justifications of assumptions for all fields of human knowledge including mathematics and science" with the level of rigor I specified in my comment; indeed, the entire point of this discussion is that they tend not to use any level of rigor at all. Insofar as philosophy actually does anything to "justify the assumptions" for any field, it occasionally achieves useful results; however, much of philosophy is focused solely on a continuing failure to agree on semantics. |
That mathematics corresponds so well to the world we perceive is amazing. Why should this be the case? How can we be sure that mathematics and science holds for all cases which we do not observe or that they will continue to do so? Can rigorous justifications be given for these questions that do not rely on circular arguments and blind faith?