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by knightoffaith 795 days ago
I see where you're coming from, but none of this really means that justifying inductive reasoning through inductive reasoning isn't circular.

Hume himself thinks that inductive reasoning is grounded in "custom or habit", and thinks it's rational to proceed this way---a solution you'd probably agree with.

1 comments

> inductive reasoning

Who said anything about inductive reasoning? I'm defending empiricism, not induction. Induction is just flat-out wrong.

I suppose the confusion still remains about how empiricism can be self-justifying. You've laid out a case for why it's empirical reasoning is pragmatic, fine, but that doesn't mean that empirical reasoning is grounded in empirical reasoning, even if empirical reasoning is in fact rational. Whether you go with a Humean-style solution or a Popperian solution, it's just still not the case that justifying empirical reasoning through empirical reasoning is not circular.
What about the argument presented in https://news.ycombinator.com/item?id=40100070 did you find inadequate?

The reason it's not circular is that it grounds out in actual reality.

I suppose you could deny the existence of actual reality. If you want to do that, you are beyond my ability to help.

I'm disputing something very specific. I'm not disputing that empirical reasoning is rational. What I'm disputing is that empirical reasoning is justified by empirical reasoning. This not being circular is not logically related to actual reality. Like, I'm just saying that this doesn't make sense:

1: If you try to pick a fight with reality, reality will win. (Empirical reasoning is evolutionary useful, etc.) 2: Thus, empirical reasoning is justified by empirical reasoning.

2 doesn't follow from 1. I accept 1, and I accept the rationality of empirical reasoning, but I don't accept 2.

> empirical reasoning

You've actually moved the goal posts here. The original claim was: empiricism can be justified empirically. But "empiricism" and "empirical reasoning" are not synonyms.

(You also threw in induction at some point, which is just a red herring.)

So let me try this again: to quote Wikipedia, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience and empirical evidence. This can be justified empirically (I claim) by observing (empirically!) that people who do not base their actions on sensory experience will do stupid things like walk into walls or fall off cliffs.

If you want to dispute this, tell me how you would define the words "true" and "false" without making any reference to sensory experience.

Oh, I see, since we were talking about science, I figured you really just meant induction, I didn't think you meant empiricism, the philosophical school of thought (in contrast to rationalism), that's my bad.

But it seems that empiricism is a view that you have to hold a priori as opposed to a posteriori. Like, how is seeing that people who don't base their actions on sensory experience evidence for true knowledge or justification primarily coming from sensory experience and empirical evidence? Seeing people who don't base their actions on all guns being loaded doing stupid things like injuring themselves or others unintentionally doesn't make it true that all guns are loaded. I think what you really want to say is that empiricism is a very intuitive idea, and that it's telling that people who deny the reliability of sensory experience do silly things. (Not that rationalists were denying the validity of sensory experience anyway, it's not like Descartes or Spinoza were denying sense-data).