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Thank you for the response and the links. It's an interesting perspective on life, but I'm not sure I'm totally sold. > 17And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20And he said to him, “Teacher, all these I have kept from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22Disheartened by the saying, he went away sorrowful, for he had great possessions. Here we do see the commandment for this rich man to rid himself of his possessions, but the command instructs him to take the proceeds and give it to the poor. In selling his goods, does the man not capture value from his customers? He does so, and then is able to transfer the value freely to those who have none. IMO, capturing value through voluntary transactions isn't robbing the counterparty. In fact, you may be treating them exactly as they wish to be treated. For example, I am quite happy to buy a phone for $700. It would take me far more than $700 to make my own phone, so the trade is really quite good for me. And I don't mind that some of the $700 goes to paying the people that did create the phone. Both parties are left better off. Assumingly my employer feels the same about me, and we trade time for money. With the money, I can support myself and use the surplus to give freely to others. I don't see any of this as a bad thing. But if I did rent out a house that was mold infested, knowingly, and refused willfully that fix it, that would be a violation of the golden rule. |
No, because selling goods is not the same thing as capturing value. Jesus is not asking for the man to first accrue wealth and then distribute it, he's asking the man to liquidate his wealth and distribute them. The implication is that the man developed his wealth through value capture.
> I don't mind that some of the $700 goes to paying the people that did create the phone. Both parties are left better off.
This unfortunately omits the many other parties involved in the supply chain, who are exploited and whose exploitation is carefully elided or hand-waved away by the phone vendor.
You're not exploiting them, though. Even the vendor has plausible deniability – because local governments have "different norms" around worker safety. And hey, they have money now that they didn't have before! So don't look too closely, OK?
You're a point of negative pressure (demand) in the system, that collectively keeps the whole system in balance. It's difficult to wrap our brains around and difficult to accept, which (IMO) makes its informed maintainers worse than a petty criminal.
Of course, capturing value through voluntary transactions does not necessarily rob the counterparty. But in today's complicated global economy, it's unfortunately insufficient to look at your transactions in isolation to know that you're not robbing somebody by proxy, or becoming an accessory to a robbery.
To put it in relief: is money laundering a violation of the golden rule, even if you capture no value from said laundering?