| > An alternative POV is that language changes over time to introduce terminology that is now relevant due to some new context, shift in social dynamics, demographic changes, etc. Yes, the term was introduced due to the need in some circles to extend the white/black dichotomy of US politics to encompass Asians and Hispanics. But that label doesn’t serve the distinct interests of Asians and Hispanics. > I would encourage you to consider that your family's experience as immigrants is distinctly different for many reasons that significantly impact your worldview. Of course, but that’s exactly my point. The majority of people encompassed by the label “POC” are immigrants or descendants of relatively recent immigrants (excepting native Hawaiians and Tejanos and the like). But the term “POC” is based on the experiences of ADOS and indigenous Americans. It erases a salient distinction (the common experiences shared by immigrants), and elevates a superficial distinction (non-white skin). > But, for some, this impulse sometimes extends to a certain "fervor" to de-identify with other groups (e.g. PoCs) and their perspectives. Of course they do. Immigrants already have a pre-existing identity based on shared culture, language, and history. Why would they identify with other people with whom they have little in common, culturally or in terms of political interests? Why would they embrace “people of color” as an identity, which denotes no cultural or historical ties, but exists in mere juxtaposition to white people? The term “POC” also obscures a fundamental conflict in economic interests between immigrants and ADOS/indigenous people. Immigrants are all basically at various stages of the same economic assimilation curve. Guatemalan Americans are poorer than Swedish Americans, but that’s because of timing of immigration; upward mobility is similar between the two. Immigrant POC thus have a strong interest in “not fixing what isn’t broken” (for them). By contrast, economic gaps between black/indigenous people and everyone else haven’t been closing over generations. They remain as big now as in 1960. Those groups this have strong economic incentives to demand fundamental changes. That is not to say that individual Asians and Hispanics may not favor such changes for the same reason many individual white people do. But the starting point must be recognizing that different groups are distinct and have distinct interests. |