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by dragonwriter
813 days ago
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> This is an interesting question. If both institutional power and "good breeding" nearly completely overlap, how should we tell the difference? We'd look at the existence of things like “corruption of blood” as an imposed social consequences of non-compliance with institutions of social power and and how formally acknowledged vs. well-known but unacknowledged illegitimate children were treated and recognize that “blood” is really code for instititutional position (even if associated with a mythology of some kind of, more lamarckian than darwinian, inheritance as a rationalization.) |
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EDIT: upon reflection, I think we're talking about different things. I'd agree with you that the underlying, possibly hypocritical, calculations are done with an eye to current temporal power; I am trying to explore the models they used and how they attempted to frame realpolitik-based decisions in socially-acceptable manners.
Consider realpolitik in The Republic, where it's explicitly stated that the gold, silver, bronze races are a convenient fiction and there has to be movement between them; in 1984, where it's explicitly stated that IngSoc (and the others) are all pure meritocracies in principle and practice, but there's still not much social movement; in the language of US mobsters "cut in the smart boys from the opposition, so that they can't set up a racket of their own."; in the language of marxists "utilization of potential leadership cadres from historically superseded classes"; and in the language of Vilfredo Pareto "capture of the rising elite".
(last three examples were st^H^Hliberated from Linebarger: https://www.gutenberg.org/files/48612/48612-h/48612-h.htm )