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by clankyclanker 861 days ago
So, PBS Space Time did a video on this “fine tuned universe” theory and it, like all of their videos, is great. The concept seems to be that in an unbalanced universe, life couldn’t form, and we’d be incapable of having this conversation. So, either there are infinite universes and we exist as a result of being in the right one, or there’s one universe and we exist as a result of the one we’re in being right. Either way, we’re pretty lucky.

https://youtu.be/YmOVoIpaPrc

5 comments

I can’t get behind all these fine tuning arguments. Who’s to say what life might form if the proton had a charge of 1.01e or if the fine structure constant was 1/138? Something about the line of reasoning that there is a multiverse and we just happen to live in favorable conditions reminds me of Pascal’s wager. It doesn’t do anything other than unfalsifiably assure the wagerer that they are important
A couple of the constants it's easy (for a real physicist, not for me) to prove there's no interesting structure to the universe anymore if they vary even a little. Like, no molecules are possible.

So there's a question there for why the values are so exactly set, or if something forces them to be the value they are.

The anthropic principle (that if the universe weren't suitable, we wouldn't be here to know) always struck me more of reasoning that we're _not_ special.

"no molecules are possible" does not imply "absolutely nothing forms a structured dynamic", the thought experiment ceases prematurely if it stops there, partly because the structural makeup is not yet well enough known to consider those outcomes. the claim of a completely uninteresting outcome approximating true nothing is empirically unlikely. abstractions tend to fall over far faster than reality does
Which fine tuning arguments are you referring to?

As I understand it, 'fine tuning' is simply a fact of the universe: that the fundamental constants have values that allow for the emergence of complexity, and that even slight changes to those values would lead to homogeneous and featureless universe. I don't have the physics background to demonstrate this for myself, but I believe it.

To then reason from that fact to the existence of a multiverse or the existence of God is an extra step that one need not take, but not taking either of those steps doesn't invalidate the appearance that the fundamental constants of the universe were fine tuned for the production of complexity/life.

Ok here’s the problem. What hubris does it take to assume the fundamental constants could be changed? Just because they appear in math equations doesn’t mean they can be twiddled and tweaked like programming variables. We have no prior knowledge or justification to believe any constants have been “tuned”, because we have no justification in suggesting other possible values.

We could just as easily say that life on earth was “tuned” to make ”intelligent life” evolve, but we don’t have any other 4 billion year test runs of earth to see what else might have evolved. In the same way we have no data at all about the phase space of other possible universes, their constants, or how their physics would play out on cosmological timescales.

It’s not that it isn’t fun to think about. It’s just that it is unscientific.

You're not entirely wrong that it's unscientific, I think we're answering metaphysical questions. (It seems like questions of "why" ends up unerringly in either metaphysics or religion at some point.)

That said, I believe the chain of logic (haven't watched the PBS video yet) is simply that were these fine-tuned constants to take any other value, there wouldn't be intelligent life to observe them. If the values were to be anything outside a narrow range, they would remain unobservable by entities within that hypothetical universe, and because we are making an observation we are implicitly sampling from the distribution of observable values. It's a Bayesian metaphysical argument?

That sounds like it presumes a multiverse, but I don't think you need an infinite number of universes or a god for that to be true... that said, it does purport to explain how fine-tuning doesn't violate certain (metaphysical?) principles of science that call for "naturalness" (which a friend once told me boils down to "all unitless constants should be either 1 or 0 otherwise it's inelegant" or something): the fine structure constant is what it is because otherwise nothing would exist to observe that it was 1/139 or 42 or whatever.

I hope this is even slightly more satisfying to read than it was to write.

Your comment was an excellent synthesis of the discussion that preceded it - thank you.
I think I could've phrased my comment better.

I'm not assuming the constants can be changed; axiomatically, they cannot, because they're fundamental constants of the universe. I'm also not assuming that some agent was around to do the tuning. In its basic form 'fine tuning' just means that if one of the values were even slightly different we wouldn't have anything like the universe we see today, including life. The values of the constants appear as if they were tuned.

It's interesting you bring up evolution, because before that theory came about intelligent design was a reasonable assumption in trying to explain how well-adapted organisms seemed to be to their environments. It was as if someone had designed them for their roles! As it turns out the theory of evolution satisfactorily explains why organisms exhibit the appearance of design.

In a similar way the fundamental constants exhibit the appearance of having been precisely set. It's hard to imagine a scientific theory getting 'behind' the constants the way evolution was able to get 'behind' the appearance of organisms...

> if one of the values were even slightly different we wouldn't have anything like the universe we see today

This is a hallmark of a chaotic system. It's not impossible but the chances of sitting exactly on such an unstable point seems very low. It seems more likely that the constants are some optimum in a basin of attraction, a stable point in some higher order dynamic system.

>because they're fundamental constants of the universe

They're constants but are they fundamental? There are a lot (19?) of free parameters in the Standard Model. We determine them experimentally. But that doesn't mean that there isn't some deeper explanation that results in those values. We just don't know what it is yet.

Those constants are a feature of our models. We don’t actually know whether the constants themselves are part of reality, or whether they are just there so our models can approximate our observations.

The point is, there might be a mismatch between our model and the underlying reality. There could be an unknown deeper structure to reality which explained why those values appear to us as “fine tuned”.

> Ok here’s the problem. What hubris does it take to assume the fundamental constants could be changed? Just because they appear in math equations doesn’t mean they can be twiddled and tweaked like programming variables. We have no prior knowledge or justification to believe any constants have been “tuned”, because we have no justification in suggesting other possible values.

Nothing says that they couldn't be changed, but then there's the question of _why_ they can't be changed. What forced them to be the values they are? Some of them appear to be free, so are they?

> To then reason from that fact to the existence of a multiverse or the existence of God is an extra step that one need not take, but not taking either of those steps doesn't invalidate the appearance that the fundamental constants of the universe were fine tuned for the production of complexity/life.

I will add that, from a classical theological point of view, watchmaker type arguments are considered quite weak [0].

[0] https://edwardfeser.blogspot.com/2011/03/thomism-versus-desi...

>doesn't invalidate the appearance that the fundamental constants of the universe were fine tuned for the production of complexity/life.

I think it's the other way around, it's because we are complex reasoning forms of life that we must observe fine tuning of physical constants, necessary for the emergence of complexity.

See: https://en.wikipedia.org/wiki/Anthropic_Bias

I also came up with my own variation of the anthropic principle:

- 1. Extend the anthropic principle beyond physical connstant. Include factors such as the goldilock zone from planetology, the symbiogenetic origin of eukaryotic cells, the presence of the moon, etc ...

- 2. Rethink the "anthropic situation" as a collection of coincidences. It doesn't directly "select for" observers, but for the right coincidences that allow them to exists.

Two paths open for us from here:

- 3.1. Either God (or whatever phenomenon can explain the presence of the right coincidences) exists and we were dealt with the right set of coincidences.

- 3.2. Or alternatively, this collection of coincidences was built up by a random sampling process. If this is the case, then we should expect this collection to contain *superfluous* coincidences that have no impact on the existence of observers. Imagine you lost the key to your house and someone cuts a key at random from a bit of metal, which luckily turns out to unlock your door. This key has more chances to feature superfluous, redundant notches, than to be an exact copy of the original key.

----

This brings a counterpoint to the cognitive perspective on pattern recognition and could be used to challenge or refine our understanding of why we perceive certain phenomena as 'coincidences' (for instance why the Moon/Sun ratios are the same for both their diameters and distances to the Earth, which allows us to observe quasi-perfect eclipses). This superfluous anthropic principle, in this case, suggests that these perceived coincidences might have an actual basis in the physical properties and probabilistic events of the universe. In other words, it is because God doesn't exist that we can see 'meaningful' coincidences "hinting" at its existence (from the perspective of magical thought).

AKA the "anthropic principle."
AKA “God did it” with a sciencey sounding name. An answer which explains nothing, predicts nothing, satisfies no curiosity, and closes the book on any further questions.
The anthropic principle is actually the opposite - it's an objection to the fine-tuning argument that says something roughly like "well, of course the universe is configured in a way that allows us to be around. if it wasn't, we wouldn't be around to discuss it. thus, there is no need to appeal to an intelligent designer of the universe to explain its fine-tuned nature."

That aside, with respect to saying an intelligent designer designed the universe ("God did it"):

>explains nothing

Well, it explains why the universe is fine-tuned, if you buy the argument.

>predicts nothing

Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one.

>satisfies no curiosity

It offers an explanation.

>closes the book on any further questions

No more than any other answer does.

> "the opposite ... thus, there is no need to appeal to an intelligent designer of the universe"

I'm not saying it's an argument for God, I'm saying more that it's as logically poor and useless as 'God' as an answer to the question. "Why are my parents white?" "if they weren't, you wouldn't be asking why they are white". "Why am I typing with my fingers?" "if you typed with your toes you wouldn't be asking why you type with your fingers". It's not an answer, it's a wordplay loopback which takes up the place of an answer and blocks anything else from going there.

> "Well, it explains why the universe is fine-tuned, if you buy the argument."

No, it observes that the universe is fine tuned but doesn't explain anything. How the parameters could possibly vary (how could the 'charge on an electron' concievably be tuned across the entire Universe, by any means, where is the tuning knob?), how the tuning actually happened - what process, where the multiverse universes could physically or temporally be, how they could arise, why they arise with different parameters, nothing. Worse, it suggests knowledge that the parameters can and do vary, knowledge of a multiverse or a tuning process applying to one universe, when that knowledge doesn't exist. It reassures the existence of a larger more powerful unknowable thing behind the scenes which makes this universe perfect for humans (cough Godlike cough).

> "Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one."

"We don't know" predicts nothing, but doesn't pretend to be an answer, doesn't pretend to be more than it is.

> "It offers an explanation."

It placates (or frustrates) with a non-explanation. It's feel-good sugar when you wanted nutrition.

> "closes the book on any further questions / No more than any other answer does."

More than "We don't know" does.

Well, there is a sense in which it is a good answer to "Why are my parents white?" if the question means "Why did I just so happen to be born to white parents as opposed to non-white parents?" and not "What scientifically caused my parents to be white?". The question about constants is more like the former than the latter since it's a question not about what scientifically caused the constants to be a certain way (we already know that it's not some physical phenomena that caused the constants to be this way - the constants are not a physical event to be explained physically).

Pivoting to the fine-tuning argument (not the anthropic principle):

The argument doesn't purport to answer precisely the questions you ask here, but it's still an explanation. To use the card example I used elsewhere, if I kept pulling the ace of spades out of a deck of cards and showing it to you, the answer to the question of why I'm always pulling the ace of spades that I've arranged these events intentionally still leaves the door open for other questions. How do I know where the ace of spades is? Is this a standard card deck, or are there multiple aces of spades in my set of cards? The answer that I'm arranging the events intentionally explains why an otherwise low-probability event is occurring, but it doesn't answer these questions - but that's ok, an explanation doesn't have to answer all questions.

> "The answer that I'm arranging the events intentionally explains why an otherwise low-probability event is occurring"

Okay, I'll grant you that if someone only believes in a God creating conditions for life then the Anthropic principle sort of suggests a non-God possibility, along the lines that Evolution with natural selection presented a way for increasing complexity and intelligence to arise from random mutations without an intelligent designer.

Still, we humans exist in a visibly large and competitive 'dog eat dog' ecosystem, so observing that the ecosystem affects the life within it is a certain kind of idea which fits in with a lot of other observations. Your comment line which I quoted above assumes a low-probability event based on no other observations, when there's no reason to assume that, no sign of an 'evolution of Universes competing in a wider ecosystem of Universes'; you've declared this universe to be 'low probability' based on nothing and then seek to explain something about how we find ourselves in a low-probability universe. For all we know, this could be the only possible Universe configuration, the only solution to some Universe-equation, or an overwhelmingly likely one if all possible Universes are capable of supporting life [and the ideas of Universes which couldn't support life are, in some way, not possible].

>Well, it explains why the universe is fine-tuned, if you buy the argument.

No it doesn't. Goddidit is not an explanation.

>Yep, just like any other answer to the question, since it's a metaphysical question rather than a scientific one.

Nope, not like any other answer. Like Satandidit.

>It offers an explanation.

No it doesn't. Goddidit is not an explanation.

>No more than any other answer does.

No, not like other answers. Science never closes the book on further questions.

I suspect you're reading into my comment more than what I intended to say.

In the context of fine-tuning arguments for God, we really are just arguing that an intelligent designer designed the universe. In isolation, this doesn't necessarily commit us to some mainstream religion, and in this context, God is just the intelligent designer of the universe, nothing more (though proponents of the arguments will go on, through other arguments, to ascribe more properties to this thing).

>Goddidit is not an explanation.

I don't know why it wouldn't be. Suppose I kept pulling a card from a deck and showing it to you. Every single time, it was the ace of spades. Why is this? Well, one pretty good explanation is that I know where the ace of spades is in the deck and I'm intentionally picking that card out and showing it to you. That is, there is intelligence/intentionality that explains this event. You would probably consider this as an explanation. The fine-tuning argument's conclusion is just as much of an explanation.

>Nope, not like any other answer. Like Satandidit.

I don't know what you mean to say here. Satandidit doesn't predict anything either.

>No, not like other answers. Science never closes the book on further questions.

This isn't a scientific question though. This is a question about why the fundamental constants of nature are what they are. This is a question beyond the domain of science. Elsewhere in this thread, someone linked a video of Feynman (an atheist) on "why" questions and how at some point they have to bottom out - and at this point, science cannot provide the answers.

Besides, this doesn't close the book on further questions. We can still ask, "what kind of existence is this intelligent designer?", "why does this intelligent designer exist?", etc. And of course, questions that are normally under the domain of science are still under the domain of science.

I consider the person to whom you are responding a troll, because they are taking a hard line stance, using abrupt terms, shutting down discussion, and putting much less effort into things than you are.

That said, I agree with you roughly. I think suggesting an intelligent design as a possibility is not "shutting down curiosity". A scientific mind can entertain higher forms of power and look into it.

Accepting the possibility of a creator is not equivalent to blind devotion to one of the many existing faiths.

Saying "because God did it" as an answer to any question has the same value as saying "because pixel cooked the music". If you want to consider those two groups of words "explanations" go for it. They are grammatically correct, and if they satisfy the curious mind they are good enough.
What caused your comment above to appear on HN?

Because youdidit.

That's not an explanation?

There are different kinds of explanations according to different measures, but all explanation is about identifying the causes of things. "You did it" identifies the agent, the efficient cause. I can, of course, explain how the agent (you) effected the cause, but youdidit is still an explanation, even if it isn't the kind you are interested in hearing.

Youdidit is an explanation, because it doesn't terminate the inquisition. You can then ask what caused you, then what caused the thing that caused you, and so on until you get to the point of saying "and that's as far as we know, we are working on figuring out the rest".

With goddidit, you abruptly got to the end through an escape hatch, and you are done having done no work. There is nothing that explains god, by definition, and there is no "figuring out the rest".

The Anthropic Principle explains why you are asking the question, not why the proton has that charge. Also see https://en.wikipedia.org/wiki/Cosmological_natural_selection
the anthropic principle is why we find ourselves in such an unlikely place (a habitable planet) instead of somewhere that can’t support life. it’s not an argument for god.

it’s not entirely trivial. if someone says “god did it” because we find ourselves on earth not mars the anthropic principle is a better explanation.

If somebody asks why Earth is more suited to life than Mars, we could talk about temperature, size, magnetic field, water availability. If someone asks but why Earth has all that and Mars doesn't, then "God did it" and "if it were the other way around you would be asking the other way around" both offer as little information (none), as little explanation (none) as each other.
My favorite version of the anthropic principle is one where you say that ALL of the universes exist -- with all possible values of arbitrary constants. We just observe this one because we're alive here (and most of the others are not habitable).
The "why is there something rather than nothing" is a fascinating and mind boggling philosophical question.

A good read is https://www.preposterousuniverse.com/blog/2018/02/08/why-is-...

> An answer which explains nothing, predicts nothing, satisfies no curiosity, and closes the book on any further questions.

Which law of the universe guarantees the satisfaction of your curiosity again ?

The same one which guarantees you will understand my point before coming in with a smug putdown about something I didn't say. "We don't know" is a far better answer than the Anthropic principle. The anthropic principle is worse than an answer, it has negative value, it answers nothing but has the shape and feel of an answer, it's a fake.
> AKA “God did it”

+ "Just for us" ^^

e.g. Earth is the only place where life could have formed. We have yet to set foot on even 1 another planet but we are pretty sure we are alone in the entire damn Universe.

This is an incredible misunderstanding of the Anthropic principle. It has nothing to do with god, it does not suggest that life could only exist on Earth, and it does not suggest that we are alone in the universe.

If anything it's an argument against Intelligent Design. E.g. life is the statistical result of a vast universe (or multiverse) of permutations - some of which are not conducive to life, and some of which are. And when life looks out and says "wow it's uncanny how perfect this place is, there must be a divine hand at work" - it's only observational bias that makes it appear that way. Because life could only exist to make such observations in regions of the universe which are suitable for life.

But on the other hand it also prevents one from saying "we exist, therefore intelligent life must be commonplace".

i.e. the puddle thinking how fortunate it is that the ditch it is in is the perfect size for it.
That's the weak anthropic principle.

The strong anthropic principle is: the puddle thinking how fortunate it is that there water at all

> we are pretty sure we are alone in the entire damn Universe.

We absolutely are not sure of that in any way, shape or form. Quite the opposite, given our knowledge of the universe and conditions necessary for life forming, it's highly unlikely we're alone. There's a reason that we call a paradox the fact that we haven't found any extraterrestrial life yet: the Fermi Paradox.

Anyway, the anthropic principle says nothing about that.

That was sarcasm about the people who do say/believe things like that.
There doesn't seem to be any reason to believe that the defining constants of our universe are pulled from some uniform distribution though, which is the underlying assumption here. When you put it that way, that's a pretty strange and specific claim to make.
I don't think the claim requires a uniform distribution, just that the values come from some possible distribution (of any shape). With enough (or infinite) shots on goal, you're gonna get all combinations of them.

The question "why these values of constants instead of others?" sort of presupposes that other values are possible. If you instead believe that the values are fixed, then your answer is just "because that's the only value that's possible."

Yes, you're right, the distribution need not be uniform. The assumption is that the distribution is such that the probability that all the constants are within the Goldilocks range is very low (not even necessarily that the constants are fixed). But yes, either way, my answer is that there's no reason to believe this assumption.
Isn't that concept of "luck" as strange as considering us "lucky" for currently being? Non-existent things aren't in a lobby waiting to win a lottery. There was no choice; we came to exist, then considered ourselves. Whatever conditions create, does not imply luck for what is created.
I strongly dislike PBS Space Time, but I find it hard to explain why. I might also be just too dumb to get it. It's just the feeling of the goal not being the "listener gaining understanding", but rather "expressing how confusing and complicated it is".
The channel is definitely not targeted for the lay person.

A counter example, Derek from Veritasium, he did a phd in physics education and it shows. Some of his videos are complex in content, but dumbed down so most people can understand.

I enjoy PBS space time and listening to Matt O’Dowd, but I understand at the most 20-40% of what is covered on the videos. It is frustrating because I like the topics being discussed.

Derek tackles easier subjects than PBS space.
I'm not convinced. When he talks about things I understand, he does so in a way that I still find frustratingly convoluted. In these cases, it's not for a lack of education. It probably just means that this style of presenting topics just isn't for me, which is completely fine. Diversity in free education is great and commendable.

But I think you touch on the part that I think is the reason why. Because PBS tries to dumb things down, but instead of doing it like Derek does, which adds clarity, PBS does it by "mystifying" it. Probably tickles someone's itch, but I find it annoying.

Take the video posted, for example. It starts out immediately with thumbnail "Life = Multiverse?". If it really was for the niche audience, that title is remarkably dumb, although understandable for the same reasons clickbait titles work. Perhaps PBS meant to present the question whether one leads to or suggests the other? "Life ⇝ Multiverse?" would better express that. Though, the thought process of how multiverse and the anthropic principle go together is: "Multiverse ⇝ Life?".

The video starts out by expressing three statements, related to the Anthropic Principle (https://en.wikipedia.org/wiki/Anthropic_principle). Had they instead worded those statements as to be correct, it would be a very nice way of introducing the topic.

This is how it is presented:

"Life exists in our universe" ⇝ "Our universe is capable of producing and sustaining life". Which is fine. We understand what producing and sustaining life is, because it is really just the first statement with some added anthropomorphism.

The next one, which is the whole point of the "hook" for the video, and is probably intended to be a little bit cheeky, except that he keeps a straight face, so, unless you know enough, it'll probably just misinform you.

"Okay. Let's try one final uncontroversial statement. Therefore, there are countless universes".

Well, no. Multiverse theory is one way to explain the unlikeliness of the physical constants working out the way they "conveniently" do in our universe. But this logical inference is not an "uncontroversial statement". It doesn't qualify, yet it is dumbed down to suggest it does. I'm sure that the following "Hm", and look to the side, is meant to express this. What do I know. But I'm not particularly amused or impressed.

So, so far, we've seen the thumbnail, and the first three sentences before the intro video rolls. And, it's been 1. Inaccurate information in thumbnail, 2. incorrect logical inference 3. false conclusion.

I can probably continue the video, but this is why I dislike PBS so much. It doesn't really try to dumb things down. It just IMO, fails to communicate science well.

I believe you're in error with the assumption that "there are countless universes" means multiverse in his description. It means that there are countless universe possibilities we can imagine, one for each permutation of the universal constants. Other than a small subset of them, one of which we exist in, nearly all of them would not be able to contain life because they wouldn't have conditions to do so. It doesn't imply that these other universes exist in some "physical" sense, only conceptual.
Yeah, your confusion there is like being confused from the use of a literary device. The intent was exactly to illustrate why the implication 'life -> multiverse' may be problematic.

It was communicated just fine, I think you should continue watching?

Are you sure you got the argument I'm presenting? You did quickly make an edit to avoid a rather rude remark.

My point is that their use of literary devices, as you put it, are often misleading if not flat out wrong. The listener needs to he able identify them as such, and I don't think that's a good way to communicate science.

It doesn't mean that PBS is bad. Note that I have made no such statement. I'm just saying that I dislike it, and tried to be constructive as to why. If this offended you, like your initial remark might suggest, perhaps you are reading too much into it.

I did want to avoid implying that videos are harder to understand if you find nonverbal cues hard to understand, but sure. That would genuinely be a reason to avoid PBS videos and that's fine.

The point is their use of the literary device here was not misleading nor 'flat wrong'. It is serving as a jumping off point from the video title 'Does Life Need a Multiverse to Exist?'. You may argue that such a question is ill posed, but then state your argument properly.

Read: they are NOT talking about the anthropic principle here. You are probably confused because you are trying to shoehorn this into discussion when the video is not even talking about this yet. Yes the anthropic principle is cogent to the video but not until later.

It’s like a listicle that tells you every best coffee machine in 2024 is a valid purchase to the right kind of consumer when you’re looking for the best one.