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by sdht0 858 days ago
> I think the context matters.

Fair enough :)

> He/she is, however, on the lookout for contradictions

I'll just note that contradiction is not the right term in context of the premise. Rather, it'd be discrepancy that when studied further will become part of normal science: that the laws of physics evolve over time.

> But does a scientist in doing science have some kind of burden of proving this premise

To be a little clearer, yes, scientists do not need to prove the premises in everyday research. However, they do need to kept in mind when reasoning about reality. The current scientific premises are based on strong observational foundations. We have data to show that experiments done 50 years ago give exactly the same results today. If tomorrow the results change, then the premise will most definitely come under question.

> Uncertainty is part of the human condition

Definitely. Cogito, ergo sum is the only absolute surety we have. Everything else is Bayesian reasoning :)

Same for believing the floor is real vs the resurrection might not be. I've empirically tested the claim about the floor and it has never failed to hold up. When it does, I'll have to update my priors. But we only have one data point for the resurrection and thus have no real way to make strong judgements about what's the actual reality behind the resurrection.

> Well, religion being an exclusive arbiter of reality

Sorry I didn't mean to imply arbiter of reality to the exclusion of science, although religion did try back in the day when science was getting off the ground. Today, religions make specific claims about reality for which science doesn't have an answer (gaps). However, when asked why one should believe those specific claims (eternal heaven/hell after death) but not other contradicting claims (reincarnation), the answers ultimately fall back to taking it on faith. And at that point, one gets to basically pick and choose which faith-based answer feels the best.

1 comments

Well, "past resembling the future" doesn't seem to be something that's properly justified by empirical observation. What would that look like? "Since the past has resembled the future in the past many times, that gives us evidence that the past resembles the future." That's circular. And it's not a claim that's logically necessary. So our belief in it is justified by intuition, not by empirical evidence or logic.

>And at that point, one gets to basically pick and choose which faith-based answer feels the best.

Well, faith isn't just belief in arbitrary things for no reason, it's a belief grounded in spiritual experience that doesn't contradict our reason. (Though there are reasoned arguments for heaven/hell given certain premises.) Talking more broadly, there is a point at which your justifications for your beliefs bottom out, a point at which you believe in things not because of empirical or logical reasons, even if you reject all religions.

> Since the past has resembled the future in the past many times, that gives us evidence that the past resembles the future

Ah not evidence in the strict sense of the world. I mean in the sense of probabilistic Bayesian reasoning [0], which I think we all use in some form (consciously or subconsciously) in forming our beliefs of reality. Since the laws have been stable in the past, we can hold a strong credence (say 99%, but never 100%) they will continue to hold in the future, until new data proves otherwise. Same reason we don't think twice before stepping into an airplane, trusting the .

In general, our intuitions do develop from our empirical evidence and logic. How can it be otherwise? Even our evaluation of which religion is true depends heavily on our upbringing and which ideas we are exposed to the most, which feed our intuition.

[0] https://plato.stanford.edu/entries/epistemology-bayesian/

Right, but what's at stake is induction itself, which is what Bayesian reasoning is just a formalization of. I never understood why Bayesianism could be a solution to the problem of induction, it just seems to move the problem elsewhere - like, in Bayesian language, what justifies our choice of a particular prior (assuming a uniform prior is still a choice).

>How can it be otherwise?

Chains of reasoning have to bottom out somewhere right?

> what justifies our choice of a particular prior

Right that's a good question. I'll point to an answer Sean Carroll gave in an AMA episode [0] of his Mindscape podcast:

  The pros and cons of Bayesian reasoning are almost all in the choice of a prior. People who are pro-Bayesian will say, look, as long as your priors aren't completely crazy, if you collect enough data, the priors cease to matter. [...] The promise of Bayesian reasoning is that data overwhelms your prior ultimately. And therefore, there is no algorithmic way of choosing what your prior should be. It's a little bit fuzzy to say when things are priors and when things are posteriors because we all have certain inclinations, intuitions, pictures of the world, and that's perfectly okay. But as a good Bayesian, you shouldn't be too worried about picking your priors. You should be mostly worried about updating those priors when data comes in, when information comes in.
> Chains of reasoning have to bottom out somewhere

Absolutely. We should do our best to keep asking the why question, but at the end, we'll be left with a brute-force fact. The question then is, where do we stop, right? In the context of this thread, religion wants to say, God is the final answer. What caused God? Nothing, God is His own cause (kalam cosmological argument). And as a naturalist I'd say, the universe can be its own cause. There's no rational inconsistency there, contrary to what the kalam argument claims. Theists and atheists give different credence to these two viewpoints. And until we have more data, the question cannot really be settled with certainty. So both will keep trying to justify why one viewpoint should have a higher prior over the other, based on secondary evidence.

[0] https://www.preposterousuniverse.com/podcast/2023/04/03/ama-...