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I think this is the wrong conclusion. The issue is that "from no premises, come no conclusions" and philosophy has no internal mechanism to treat any premises as axiomatic. (Whereas, eg., the sciences treat empiricism, causes, experimentation, universal regularities, etc. all as axioms). Science "has no answers" either if you deny its premises. So all systems of "answers" are just systems where we find some set of propositions so nearly certain that we take them as axioms and hence believe what follows. You can, and indeed should, do this with philosophy too. If you find that science has answers, then just take its premises as axiomatic -- and throw away all philosophy which denies them. That arguments can be advanced against those premises has no epistemic status. Arguments can be advanced against any arguments. And move to "deny the premieses" is always available. Sceptics regard this as interesting and important. It isnt. Knowledge, truth, belief, reality etc. are not set by what has arguments. The hidden premise to this scepticism is that "cognition & arugmentation are the foundation of knowledge & reality" -- deny this, and the whole manic schizophrenic enterprise disappears in a puff. Philosophy, then, has tones and tones of answers. |