He is also a populist, who would not even allow a abortion, to a 10 year old rape victim. (that was a literal question and answer in an interview with him). Oh and he would allow the selling of children.
So I would question the consistency of his freedom ideology. If you use the state to enfore strict law on abortion, meaning deciding over other peoples bodies, how will you do so without a state? Or why do so, when you do not want a state at all?
That’s an incredibly bold claim. When did he say that and what was the context?
> If you use the state to enfore strict law on abortion, meaning deciding over other peoples bodies, how will you do so without a state? Or why do so, when you do not want a state at all?
If you consider the top job of government is to protect life, it flows pretty naturally. Just because you personally don’t agree with it does not mean it’s irrational.
"That’s an incredibly bold claim. When did he say that and what was the context?"
See Wikipedia:
"In a June 2022 interview, when asked about his stance on the sale of children, Milei initially said that "it depends"
But being a populist, apparently he took that back after some public outcry.
And when you want to abolish the whole state, then it is really not rational to use the state to enforce some radical ideology with the help of the state in my opinion. But I won't discuss forcing a 10 year old rape victim to carry a baby in the name of life here any further.
Wikipedia cites 'latin-american.news', a two-year-old domain with a global website rank of 10,989,423. For comparison, 'thelaundryspot.com', the official website of a laundromat in Austin, TX, has a global rank of 8,737,785.
This might as well be a sourced from the Wikipedia admin's blog.
edit: Lol, in the last hour, the awful source was removed and the ridiculous quote removed. The wiki now reads:
"When questioned on the topic of selling children, Milei initially responded ambiguously [womp womp] but later clarified his opposition, stating, "Obviously, I do not agree with the sale of children.""
Just getting asked such nonsense is indicative of a media trying to paint a narrative.
The next level of such nonsense would be framing it like, “Do you think both parents should have a say in the sale of children?” or “Would your universal flat tax on the sale of livestock apply to the sale of children?”.
But you are aware, there are anarchocapitalists that would allow selling children? So even if that quote is wrong(so far I have not found the original radio interview confirming or negating it), it is not a weird question(especially given his other statements). And the answer could just be "no". No narrative painting in my point of view. But I lack the original transcript.
Please use as source a reputable newspapers. The fake news campaign to attempt to destroy Milei's reputation was enormous. I wasn't able to watch a youtube video without seeing an anti-milei fear-mongering advertisement in the month before the election.
Anarcho-capitalism provides suitable conditions for strongmen, religious leaders, little feudal lords to impose their views on the less powerful, so I don't necessarily view a contradiction.
The lords are smaller scale, have more of an absolute power, not bound by things like laws and such.
To me, it seems like a repeat of history, we had an anarcho-capitalist society already, but people started to self-organize into larger groups with rules, tradition, processes ⇾ states.
Yes, large governments have less power over an individual. The president / prime minister can't decide that I deserve to be executed for a traffic offense.
A small feudal lord has fewer subjects, but also fewer (no) limits. Nothing preventing him from killing you without repercussions on a whim.
The guy's Wikipedia page[1] is a wild ride. Let's see: He's a cosplayer. He's telepathic. He speaks to dogs, both dead and alive ones. He speaks to dead people, too, including Ayn Rand. He has seen the resurrection of Christ three times, but he can't talk about it. He met a lion, as a gladiator in the Roman Colosseum 2,000 years ago.
Argentina had strict lockdowns and in the height of a wave, a picture leaked of the President and his huge family all gathered together for a fancy dinner. My coworkers were furious.
Anarcho-capitalism is a nonsense label to allow libertarians to cosplay as anarchists without having to give up on their positions of power. It seemingly only exists so rich people can be against paying taxes or having to follow laws and regulations while getting to pretend they're revolutionaries "fighting the system".
When is the last time you saw a "think of the kids" argument offered in good faith? I honestly can't remember. Anarcho-capitalists' ideal is a "consent society", free from coercion (state or otherwise). Children cannot meaningfully consent and thus selling them is not "consistent" with anarcho-capitalism.
> When is the last time you saw a "think of the kids" argument offered in good faith?
Right there, when I made one?
But no, what you're claiming doesn't align with other proponents of the ideology I've seen. They are only opposed to state coercion, but market pressures can certainly be coercive and they don't resist that.
And by what mechanism would anarcho-capitalists prevent the selling of children or child labor? They don't hold that the state has such a power. Children also don't consent to be even their parents' wards, so the consent of children is not a sufficient framework to construct a basis of opposition.
Markets don't have the will to decline child exploitation and anarcho-capitalism doesn't invest an entity with the power to prevent it. Individuals may honestly say they don't want it but the system offers nothing to oppose the incentives that will cause it.
> They are only opposed to state coercion, but market pressures can certainly be coercive and they don't resist that.
Market pressures aren't coercion, they're called incentives.
> And by what mechanism would anarcho-capitalists prevent the selling of children or child labor? They don't hold that the state has such a power.
Anarcho-capitalism has never been put into practice, so the specifics are speculative. Just as the specifics of a functioning democratic republic were speculative until the theory was put into practice.
Right now, the government has a monopoly on "justice". If you have a criminal or civil case before the courts, your case is judged according to the "common law", by a state-selected "common judge". In anarcho-capitalism, both the law and the judge would be optional. You choose your law and your judge, I choose mine, and they get together and figure out the case. "Judicial services" organizations interact and cut deals with each other all the time--the only difference is that, right now, they're all run by governments.
This begs the question of good faith (I could just say "my judge is me, and my law is that I do whatever the fuck that I want", but the incentives of such a choice don't make sense. If I murder you, who would provide justice? Thus everyone is incentivized to pay for, one way or another "judicial services", such that if you need them, they are able to come to your aid. This sounds ridiculous on its face, but if you actually think about it, it makes plenty of sense. We pay ~30% of our incomes in taxes in the US, and only a vanishingly small proportion goes to pay for government-monopolized "judicial services". It would likely be pretty cheap--just do the math on how much of your taxes go to paying for the judicial system.
But wait! All that would need to happen to enable child slavery would be for someone to form a legal-services corporation which would not view this as a crime! Sure, but for such a corporation to actually function, they would have to be viewed as legitimate by other legal-services corporations. Can you imagine GEIKO judicial services doing business with an organization that's on the record enabling child slavery? Neither can I.
Thus, if you sold a child into slavery, that child would naturally have a case against you, as you sold something that didn't belong to you and did them tremendous damage.
It's worth remembering that, while such a system might be imperfect, the current system is far from perfect. As with everything else, the state is pretty shit at preventing children from being bought and sold.
> The Children also don't consent to be even their parents' wards, so the consent of children is not a sufficient framework to construct a basis of opposition.
Children don't pick their parents, ergo consent isn't a thing? I don't buy it, and by golly, my legal-services corp won't stand for it!
> Markets don't have the will to decline child exploitation.
Markets have the will to fire people for racist tweets, but not to fight child exploitation?
> and anarcho-capitalism doesn't invest an entity with the power to prevent it.
The boundaries between "incentive" and "coercion" are mostly a matter of viewpoint and I can tell that we would certainly disagree on them so we can just skip past all that.
> Can you imagine GEIKO judicial services doing business with an organization that's on the record enabling child slavery?
I absolutely can! Nestle is known to have practiced child slavery and people did and do business with them. Cobalt mines in Congo, south african countries during apartheid, etc. I have known all kinds of horrors in service of the capitalism we have now and nothing you're saying is persuasive to me about why they would stop under this other, more extreme capitalism.
Depends. It is not a single coherent ideology. Most anarchocapitalists regard property and property of ones own body to be sacred. That would disallow selling children as you cannot own them in the first place. They own themself.
So I would question the consistency of his freedom ideology. If you use the state to enfore strict law on abortion, meaning deciding over other peoples bodies, how will you do so without a state? Or why do so, when you do not want a state at all?