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by kromem 999 days ago
You actually see the story about an elite sea peoples warrior being killed by a shepherd throwing a stone in the Argonautica.

The thing is, it's shortly after their prophet Mopsus died in the desert as they wandered by foot back from a conflict in North Africa, remarkably similar to a prophet Moses dying in the desert as different tribes wander by foot back from a conflict in North Africa.

Which ends up very interesting given the Aegean style pottery made with local clay in Tel Dan, the mention of Dan staying on their ships in Judges 5, the descendent of Moses going with Dan in Judges 18, and then the Denyen sea peoples in Adana recording their rulers as belonging to the House of Mopsus. Particularly in light of Ezekiel 27:19 where Dan and the Greeks are trading together with Tyre in goods that seem likely to come from the Ahhiyawa and Denyen geographies.

There's an important missing piece to understanding the context of the sea peoples that's unfortunately overlooked given the version of the story that was claimed by Hecataeus of Adbera to have recently been changed by subsequent conquests is the only version seriously looked at while the Greek and Egyptian accounts are broadly ignored.

If you're interested in the topic, I recommend looking over the details of the battle of Kadesh inscriptions, particularly noting how Ramses II captured twelve groups of tribes, one for each son with him. At least one of those tribes (the Lukka) are among the first mention of "sea peoples" when they are allied with Libya in a single day battle against Merneptah - which bears striking resemblance to Odysseus's single day battle in Egypt right after Troy falls. He hangs out in Egypt for 7 years until "a certain Phrygian" shows up and tries to ransom him to Libya. Interestingly, exactly seven years after the sea peoples battle is when the usurper Pharoh Amenmesse (going by 'Msy' in Papyrus Salt 124) conquered Egypt.

The picture is a bit more complex than any one ethnocentric story centuries later retells it, and the scholars in antiquity that had Moses as one of the Argonauts or had Greek ancestors as part of the Exodus may have been more relevant than we give tend to regard them.

2 comments

I'm becoming interested in comparative mythology and religious historiography, it seems you have some pointers in this area. Do you have any books to recommend? I'm very interested in a materialistic explanation of religion, the relation of myths to events at the time is intriguing to me.
Just wanted to say that this is really interesting, and part of why I keep coming back to hn. Thanks for the new perspective.