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> There's little sense in ignoring the whole basic mode of operation, physics, chemistry and biology of the brain in order to analogise it to another system without any of those properties. Sure there is. People had a feel for it back in "clockworks" times, nowadays we have a much better grasp because of progress of physics and math, particularly CS - mode of operation is an implementation detail. Whatever the mode, once you understand the behavior enough to model it in computational terms, you can implement it in anything you like - gears and levers, pistons, water flowing between buckets, electrons in silicon, photons going through lenses, photons diffusing through metamaterials, sound waves diffusing through metamaterials - and yes, also via a person locked in a room full of books telling them what to draw in response to a drawing they receive, and also via a billion kids following a game to the letter, via corporate bureaucracy, via board game rules, etc. Substrate. Does. Not. Matter. The only thing limiting your choice here is practical one. Humanity is getting a good mileage out of electrons in silicon, so that's the way to go for now. Gears would work too, they're just too annoying to handle at scale. Of course, today we don't have a full understanding of biological substrate - we can't model it fully in terms of computation, because it's a piece of spontaneously evolved nanotech and we barely begun being able to observe things at those scales. We have a lot of studying in front of us - but this is about learning how the gooey stuff ticks, what does it compute and how. But it's not about some new dimension of computation. |
It only doesnt matter for counting a system as implementing a pure algorithm, ie., one with no device access. This is an irrelevant theoretical curiosity.
Electronic computers are useful because they're electronic -- they can power devices, and modulate devices using that power. This cannot be done with wood, or most anything else.
"Substrate doesnt matter" is, as a scientific doctrine pseudoscience, and as a philosophical one, theological.
The causal properties of matter are essential to any really-existing system. Non-causal, purely formal properties of systems which can be modelled as functions from the naturals to the naturals (ie., those which are computable) are useless.